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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Model of Sacred Music at Priest’s First Mass

Richard J. Clark · May 27, 2016

HAT MUSIC DOES a newly ordained priest, who currently plays the drums in a jazz band, choose for his first Mass? This priest also has a degree from the Hartt School of Music in Music Production and Technology.

Why, he opts to sing nearly the entire Mass! He utilizes English settings of the propers. Sung parts included the readings and Credo! He chants a final blessing in Latin. The Mass was worthy of a CMAA Colloquium.

How did such a thing happen? One would have to ask Rev. Patrick Fiorillo of the Archdiocese of Boston about his musical interests and his calling to the priesthood. He speaks a little bit about it here in The Boston Pilot. I mostly suspect it comes from his understanding that sacred music is wedded to the Word. He understands that the role of sacred music is to help us pray the words of the Mass.

To the heart of Fr. Fiorillo’s understanding, please read his words below that were printed in the program of his first Mass. It is very much worth your time, and should give many of us hope, coming from someone with such a well-rounded musical and personal background.

His words are beautifully articulated for ordinary parishioners to understand, something of which he is most mindful. (This goes to his choice of English as a way of introducing the propers to parishioners.) Most impressive was the wonderful level of congregational singing, (despite a lack of mainstream songs or hymns), and the warm feedback from parishioners who clearly never experienced a Mass like this: one that was beautiful, prayerful, with a sense of transcendence.


FROM THE PROGRAM FOR FR. PATRICK FIORILLO’S FIRST MASS:

HE MUSIC AT TODAY’S MASS will undoubtedly be a new experience for many in attendance. One may notice right away the lack of hymns in the program. Instead of employing this common practice, we will be using what are referred to as the “chant propers” of the Mass: the introit, offertory, and communion. They are one or two sentences, often scriptural, that provide a spiritual meditation on the particular liturgical day. Every Sunday, Solemnity, and Feast Day has a specific set of propers assigned to them. The collection of these Latin chants for the entire liturgical year form the Roman Church’s most ancient repertoire of Gregorian chant; many date back to the 6th century and earlier, and have been used ever since! Thus, the proper chants of the Mass are not mere musical additions to the liturgy, but form an integral part of the whole liturgical action. While we will not employ the original Latin chants in today’s Mass, we will use the same texts set to adapted melodies in English.

One may also be struck by the amount of singing at today’s Mass. Why all this singing? The reason has not to do with a preference of style or musical taste, but with the nature of chant itself. In its broadest definition, chant is fundamentally an elevated form of proclamation. The melody serves not to draw attention to itself, but to reflect and emphasize the meaning of the text in a way that is more profound than a spoken proclamation. As soon as one hears a text chanted, even to the most basic melody, one instinctively recognizes that something beyond the sphere of everyday human activities is taking place. Indeed, at Mass we become participants in the heavenly liturgy. This is why the Church has always promoted the use of beauty in sacred art, architecture, and music as a means of aiding such participation.

While many know of my love for music through my drumming and production work, my deepest musical passion has more recently become Sacred Music. It is for this reason that I feel inspired to display the best of the Church’s musical tradition in a contemporary context at this Mass of thanksgiving. I am blessed with many talented musician friends who are able to sing in the choir today, and it is my sincere hope that their voices will help us to raise our hearts and minds to God in the greatest act of worship that we can render him: the Holy Sacrifice of the Mass. —Fr. Patrick

WAS HONORED TO HAVE been commissioned a new setting of the Introit for this occasion, which took place on the Solemnity of the Holy Trinity at Our Lady Comforter of the Afflicted Parish in Waltham, Massachusetts.

FREE DOWNLOAD:
PDF • Blessed Be the Holy Trinity • Introit
for Schola, SATB, Organ, Congregation

LISTEN HERE:
MP3 • Blessed Be the Holy Trinity • Introit

Bridgette Wargovich directed the extraordinary choir. Fr. Michael Ruminski from the Diocese of Hartford served as organist. Corey Bassett-Tirrell, a seminarian at Pope Saint John XXXIII Seminary was the cantor.

Offerings from several contemporary composers of sacred music were featured. The offertory and communion chants were by Fr. Samuel Weber. The Mass in Honor of the Immaculate Conception by Dr. Peter Latona, a Responsorial by Jeff Ostrowski, and an exquisite, yet simple arrangement of Jesu Dulcis Maria by Paul Jernberg were also sung. This was in addition to Byrd’s Ave Verum Corpus and the Mode I Salve Ragina. Also noteworthy, was a superbly sung Gospel proclaimed by Fr. Ryan Sliwa of the Diocese of Springfield.

Photography by Darcie Nielsen
Recordings by Evan Landry

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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President’s Corner

    PDF Download • Offertory (9 Nov.)
    This year, the feast of nine November replaces the Sunday. The OFFERTORY ANTIPHON (PDF file) for 9 November is exceedingly beautiful. The ‘Laterani’ mansion at Rome was the popes’ residence for a thousand years. The church there still is the cathedral church of Rome—“Mother and Head of all churches of the City and of the World,” says the inscription over the entrance. It is dedicated to Our Holy Savior, but has long been commonly known as “St. John Lateran” owing to its famous baptistery of St. John the Baptist. In this church the pope used to offer Mass at every feast particularly connected with Easter and baptism, and there his ‘cathedra’ (episcopal chair) stands in the apse.
    —Jeff Ostrowski
    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Last Fall, however, the bishop of Augsburg in West Germany, the Most Rev. Josef Stimpfle, ordered all parishes in his diocese to have a Latin High Mass at least once a month. This policy drew a letter of warm commendation from the apostolic nuncio to West Germany, Archbishop Guido del Mestri, who termed the decree “exemplary” and added, “The way chosen by you is one desired by the whole Church.”

— Latin Liturgy Association “Newsletter” (September 1980)

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