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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Reflections on the Change of the Mandatum Rite

Guest Author · January 25, 2016

825 Washing Feet HOLY THURSDAY HE VATICAN BOLLENTINO website has posted a letter from our Holy Father Francis to Cardinal Sarah, the Prefect of the Congregation for Divine Worship and Discipline of the Sacraments, and a relevant decree.

In gist, the decree rules that—as requested by Holy Father—the Congregation has changed the rubrics for the Mandatum on Holy Thursday described in the Missale Romanum, from “Viri selecti (the chosen men) deducuntur a ministris…” to “Qui selecti sunt ex populo Dei (those who are chosen amongst the People of God) deducuntur a ministris…”, meaning that women can be chosen to participate in the Mandatum rite.

In view of practice, these change rubrics does not create much impact. After all, many parishes in Hong Kong, where I live, have been having women in the Mandatum rite for a long time. The only difference is that parishes in the past did so in contradiction of the rubric, and now they are approved to do so. I believe this applies to many other parishes all around the globe too.

But in view of Liturgy itself, I believe this change in rubrics to be similar to allowing female altar servers. In my view, it is a change caused by the hardening of our heart and a departure from the liturgical tradition. It does not bring any benefits to the faithful. The Mandatum rite originally represented our Lord washing the feet of the Apostles; not just any disciples, but twelve male Apostles chosen by him. Our Lady was not there; nor was Mary Magdalene. 1 The change in the Mandatum rubric, however, is weakening this message the rite was trying to convey.

The Mandatum rite itself is only optional in the Holy Thursday liturgy. The celebrant can still decide whether he would include the rite in his Holy Thursday liturgy and can safely omit the Mandatum rite for whatever reasons he thinks fit. Moreover, the celebrant can still choose, according to the tradition, twelve men to participate in the Mandatum rite. Just as female altar servers are allowed, the celebrant can still select people he deems appropriate—such as males only—to serve his Mass. The same rule applies to the Mandatum rite.

As a lay Catholic, I accept this rubric change with obedience and charity toward the Holy Father, yet at the same time I am still pondering how the guidelines in the Sacrosanctum Concilium for the Liturgical reformation is carried out:

That sound tradition may be retained, and yet the way remain open to legitimate progress careful investigation is always to be made into each part of the liturgy which is to be revised. This investigation should be theological, historical, and pastoral. Also the general laws governing the structure and meaning of the liturgy must be studied in conjunction with the experience derived from recent liturgical reforms and from the indults conceded to various places. Finally, there must be no innovations unless the good of the Church genuinely and certainly requires them; and care must be taken that any new forms adopted should in some way grow organically from forms already existing. (SC n.23)

We hope you enjoyed this guest article by Michael Chan, who contributes to a Hong Kong Catholic Blog. He is also a member of the Schola Cantorum of the Hong Kong Latin Mass Community.




NOTES FROM THIS ARTICLE:

1   At least, as far as I can tell from what is written in the Holy Gospel.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “What Martin Luther Said…”
    My pastor asked me to write little columns for the bulletin each week. The article for 20 July 2025 has been posted, and it’s called: “What Luther Said…” Martin Luther (an ex-priest and apostate) was an infamous heretic whose ignorance of JESUS CHRIST was only exceeded by his filthy and disgusting vulgarity.
    —Jeff Ostrowski
    “Music List” • 15th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 15th Sunday in Ordinary Time (13 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are also provided at the the feasts website.
    —Jeff Ostrowski
    15th Sunday in Ordinary Time (Year C)
    This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
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    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

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No concession should ever be made for the singing of the Exsultet, in whole or in part, in the vernacular.

— ‘Fr. Augustin Bea, S.J. in the years immediately before the Second Vatican Council’

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