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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Savior of EWTN” According To Raymond Arroyo

Corpus Christi Watershed · January 12, 2016

861 Gracida Picture OME INTERVIEWS are excellent while others are execrable. I’m happy to report that Jim Graves has posted an absolutely brilliant CWR interview—very well done.

Here are some excerpts:

Catholic World Report : You count among your friends Mother Angelica.

Bishop Gracida : Yes. In fact, if you read Raymond Arroyo’s biography on Mother Angelica, you’ll see that he refers to me as the “Savior of EWTN.” After her highly publicized dispute with Roger Cardinal Mahony, he led an effort to get the bishops to deny her the right to call EWTN a Catholic network. I was able to save EWTN by using parliamentary procedure and his resolution was voted down.

Catholic World Report : You have an interest in the North American martyrs.

Bishop Gracida : Yes, I was fascinated by them. I remember reading The Last of the Mohicans as a teenager, and developing a special interest in the Jesuit martyrs. Years later, when I entered the Benedictine monastery, I had to propose three names to my archabbot, one of which he’d pick to be my religious name for the rest of my life. The first I chose was the Jesuit martyr René Goupil (d. 1642). To my great pleasure, the name was approved.

Catholic World Report : You joined the largest Benedictine Abbey in the United States, the Monastery of St. Vincent Archabbey in Latrobe, Pennsylvania. What made you want to be a monk?

859 Gracida Benedictine Habit Bishop Gracida : I had attended the University of Houston after the war and earned a degree in architecture. I began working as an architect, but something kept gnawing in me as I asked myself: is this what I want to do with the rest of my life? One day, while I was looking out the window of my office, I saw a frail old woman pushing a grocery cart. I had the urge to help here, but because of my work situation, I was unable to. God used that incident to get me to consider joining the monastery. I had also heard a talk by a Benedictine monk that impressed me, so I decided to check it out.

St. Vincent’s was originally founded to help German immigrants, and when I arrived at the monastery in 1951, there were still a few German monks alive. During meals, some of our table reading was in German. When I entered the community, I found I loved the liturgy. I loved polyphony, I loved Gregorian chant. I loved the Benedictine way of life, the prayer life and the intellectual life. There was lots of studying and reading. I began teaching religion to freshmen at the community’s St. Vincent College. I’d still be there, if the archabbot hadn’t forced me out.

858 Gracida John Paul II Catholic World Report : As a bishop, you’ve gotten to know some popes. What experiences can you share?

Bishop Gracida : Yes. I had been serving in the Diocese of Miami a few years, and Bishop Coleman Carroll, the ordinary, told me to get a passport, so I could accompany him to Rome. We went for the coronation of Pope Paul VI. I was stunned to have been singled out for this honor. I found Paul VI to be a gentle, humble man who really took a personal interest in you. He made me an auxiliary bishop after I returned home.

In 1978, Cardinal Karol Wojtyla, the future Pope John Paul II, heard about a program with which I was involved with the U.S. Conference of Catholic Bishops. He invited me to come to Poland to speak to him about it. I went to Krakow, but our visit was cut short when Pope John Paul I died unexpectedly. He had to go to Rome for the conclave that elected him pope. In the time we did have together, he was fascinated that I was an airman during World War II. He asked me hundreds of questions. We became friends. I have a cherished place for him in my heart.

Please go read the FULL INTERVIEW.

Samples of Bishop Gracida’s book are HERE.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

It should be borne in mind that there is no preference expressed in the liturgical legislation for either “versus populum” or “ad orientem.” Since both positions enjoy the favor of law, the legislation may not be invoked to say that one position or the other accords more closely with the mind of the Church.

— ‘Congregation for Divine Worship (Vatican City), 10 April 2000’

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