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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Decapitation of an Innocent Meadowlark

Jeff Ostrowski · February 10, 2016

777 Meadowlark HEN I WAS A YOUNG BOY, my father took me into the country to hunt doves. I aimed my shotgun at what I thought was a dove, but—having shot it out of the sky—I discovered it was a beautiful meadowlark. When I picked it up, it was still alive, so I called out: “Dad, dad—the bird is still alive.” My father ran over and immediately twisted off its head, to my great horror. 1 All the way home, I quietly sobbed for this meadowlark—and for several days afterward.

Now that I’m in my 30s, I doubt that decapitating a meadowlark would cause me to sob for days. 2 But my question to you is: “Does that make it any less real?”

Consider the realm of music. Do you remember the first time you heard a piece you really loved? I certainly remember how moved I was when I first heard Victoria’s O Magnum Mysterium. I remember, too, how excited I was to discover the counterpoint in a 2-Part Invention by Bach. I remember how moved I was when I first heard Palestrina’s Missa Papae Marcelli. Indeed, I could probably list more than 300 works—including a whole lot of Bach and Chopin—that gave me hours of delight. This concept will be familiar to you!

Sometimes, if you perform a piece of music hundreds of times—or hear it too much—it can “lose its luster.” It will not move you in the same way. Do we remember that people in the pews often lack our musical background? Do we fully understand that these are not people who have spent hours practicing a 3-Part Sinfonia by Bach? Do we recall that many Catholics have never sung “Row Row Row Your Boat” as a round, much less studied the Goldberg Variations of Bach?

Getting sick of music is nothing to be ashamed of. If you doubt this, read about Ferruccio Busoni’s final years, or learn what famous pianists said about judging competitions where the same piece of music is played 40-50 times by the various competitors.

MAKE SURE TO CONSTANTLY EXPAND your horizons as a music director, and don’t sing the same pieces over and over. If music becomes “stale” to you, your singers will be able to sense that! On the other hand, let’s remember never to dismiss the feelings of someone who has just experienced a famous piece of music—even if you’ve heard it so many times you want to scream. One solution that seems to work is to keep some repertoire the same year after year. For example, we always sing Credo IV at FSSP.la.

I call this issue—which I have pondered for many years—the “Meadowlark Phenomenon.” How do you solve it? Please leave your comments on the CCW Facebook.



NOTES FROM THIS ARTICLE:

1   It’s standard practice for hunters to end the suffering of a wounded animal.

2   And I have no intention to find out.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Meadowlark Phenomenon Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Is it not true that prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death?”

— The Vatican’s chief liturgist from 2014-2021, Interview with Edw. Pentin (23-Sep-2019)

Recent Posts

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  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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