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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Coming to Church on Time

Veronica Brandt · September 12, 2015

Peter's Watch Pastel on fabric by Peter Brandt 2014 OMEONE ASKED ME how I get to church on time with a family. I thought this would be a great idea for an easy post here – what could be simpler?

I know there are many, many things that hold up a family getting to Mass on time. I know it’s always just as you buckle up the car seat that the baby does that enormous poo that you’ve been expecting for a week, and then you find your 8 year old son is wearing trousers meant for someone half his size and you just remembered that bag of clothes you said you’d bring for that family. There are many possibilities that can set you back a good half hour in the mornings.

There’s also the illusion that Sunday is a day of rest. Now, I know it is a day of rest in the proper sense, but in practice it is a day requiring effort and diligence like any other day. This can be hard if you’ve been going out to work every day this week and you would like just one morning to sleep in. Or if your partner has been up early every morning this week and you would like just one morning when he or she can lend a hand making breakfast and getting the kids ready. The reccurrence of the word “just” should ring alarm bells here.

Firstly, I don’t get to the church on time – at least, not when I hope to get there. I hope to get there an hour before Mass starts in order to get the music ready, and we’re usually twenty minutes late. But twenty minutes late for being an hour early is still forty minutes before Mass starts.

My kids kick a ball around to burn off some energy. About 10-15 minutes before Mass we round them up and settle into the pews, ready for Mass. And then people start arriving.

That hour before Mass would be an ideal time to practise the music. Anyone complaining about music after Mass would be better off getting there before Mass and lending a hand. Possibly coming along for a Thursday night practice would be better still.

So, how to get to church on time?

It’s just like arriving late, except you do it an hour earlier. Say Mass is at 10am – tell everyone we’re going to get there at 9am and work towards that. If there is dissension, then sweeten the deal with something for after Mass – Sunday is a great day for having fancy food.

An hour seems like a long time. What will I do all that time?

You can spend some time just like you do after Mass – talking outside, buying raffle tickets in the Maternal Heart Car Raffle, finding out if there are any particular differences about Mass today, see if anyone needs help setting up. You can even go into the church and pray!

But the chances of actually arriving with a whole hour to spare are so slim that I wouldn’t worry about that at all. Just pick your target, take aim and enjoy having time to get settled in the church before Mass starts.




PICTURE CREDITS:

*   The picture is one of my husband’s drawings with prints, posters and postcards available via redbubble

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Children at Mass Last Updated: July 4, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “Now, after long years of experience and careful study, I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski
    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

[Speaking about the Silent Canon, with audible “per ómnia”] — “So in all such cases it is usual for the otherwise silent celebrant occasionally to sing a clause aloud, to show how far he has arrived.”

— Father Fortescue (pages 313-314) • “A Study of the Roman Liturgy”

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