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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

4 Choral Combinations that would Help Develop You Music Program

Andrew Leung · October 22, 2015

WOULD LIKE TO suggest four different choral approaches that would help the development of your parish music program. These choral approaches involve putting different combinations of voices into groups. Many famous professional choirs adopted the first three combinations; and in order for you to listen to and to compare some examples, I will be posting recordings of the Gloria from Palestrina’s Missa Papae Marcelli sung by three world-class choirs. I have tried all four methods myself at my former parish and the result was very successful. Our music program became one of the more “well-known” programs in the Metro-Atlanta area.

1. Mixed Choir – Most parishes have an adult choir formed by both male and female singers. This approach is the most common one in the world of choral music, both sacred and secular. Having both male and female voices allows the choir to sing a broader repertoire, from four parts to eight parts, or even more. However, in a parish situation, maintaining a good balance between voices can be a challenge. In order to get the “right singers”, it is very important to invite them in person. If you can get a choir of twenty voices, both male and female, you can make a nice and strong sound with the hymns and polyphonic pieces.

A great example of the mixed choir approach is The Sixteen conducted by Harry Christopher. The way they approach the Gloria, having multiple voices on each part, makes the piece very rich.


2. Children Choristers – Many of my fellow bloggers have mentioned the importance of training our children in the art of singing. The children are the future of your parish music program. In order to have young singers in the adult choir, we must start training them and teach them to appreciate good liturgical music when they are young. Besides that, well-trained children choristers have voices that are so pure, that adults can’t really imitate. If you compare this video of the Choir of King’s College directed by Sir David Willcocks to the recording above, you can hear that the light and pure voices of the boys soprano has a very different flavor from the adult sopranos of The Sixteen.


3. Quartet/Quintet/Sextet – This approach the one I enjoy the most personally. But it is also rarely found in parishes. It is basically the smaller version of the mixed choir approach. Instead of having multiple singers on each part, only have one person per part. This approach allows the more advanced singers to sing their line clearly and expressively. Having a smaller choir increase the flexibility of it. It will be easier to set a rehearsal time and it is perfect for the “random” Holy Days during the week. In a bigger parish, the choir director can just invite a few singers from the regular choir to form a quartet. If you are at a smaller parish and is thinking about starting choir, a quartet can be a good option. Start rehearsing with a smaller choir and build your repertoire, and eventually you may think about expanding the choir to a full choir with mixed voices.

The Tallis Scholars uses this approach in their performances. Six singers are singing the six-part Gloria under Peter Philips direction.


4. Schola Cantorum – The last approach is a Catholic one. Traditionally, only male can join the Schola Cantorum. But I think it is fine to have ladies forming their own Schola Cantorum too. At St. Pius X, I had a Men’s Schola and a Women’s Schola. This approach is, of course, great for Gregorian Chant, having the men and women sing chant separately. Usually, Scholae Cantorum tense to be smaller, which means greater flexibility like the quartet. I also found that rehearsals are usually more relax, probably because people are more comfortable around the same sex. This approach, like the quartet approach, also works well in smaller parishes.

The repertoire of a Schola Cantorum is not limited Gregorian Chant. Here is a recording of Richard Clark’s Ave Maria which is a choral piece with chant elements. This recording of the Schola Cantorum Sanctorum Angelorum was made about a year ago in Steubenville.


I hope my suggestions are helpful. Try some of these choral combinations and they would help develop your music program. If you try all four combinations, you should be directing five different choirs. And that is what I did this past year.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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President’s Corner

    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

Many declare that Vatican Council II brought about a true springtime in the Church. Nevertheless, a growing number of Church leaders see this “springtime” as a rejection, a renunciation of her centuries-old heritage, or even as a radical questioning of her past and Tradition. Political Europe is rebuked for abandoning or denying its Christian roots; but the first to have abandoned her Christian roots and past is indisputably the post-conciliar Catholic Church.

— ‘Pope Francis’ Chief Liturgist (31 March 2017)’

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