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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

4 Choral Combinations that would Help Develop You Music Program

Andrew Leung · October 22, 2015

WOULD LIKE TO suggest four different choral approaches that would help the development of your parish music program. These choral approaches involve putting different combinations of voices into groups. Many famous professional choirs adopted the first three combinations; and in order for you to listen to and to compare some examples, I will be posting recordings of the Gloria from Palestrina’s Missa Papae Marcelli sung by three world-class choirs. I have tried all four methods myself at my former parish and the result was very successful. Our music program became one of the more “well-known” programs in the Metro-Atlanta area.

1. Mixed Choir – Most parishes have an adult choir formed by both male and female singers. This approach is the most common one in the world of choral music, both sacred and secular. Having both male and female voices allows the choir to sing a broader repertoire, from four parts to eight parts, or even more. However, in a parish situation, maintaining a good balance between voices can be a challenge. In order to get the “right singers”, it is very important to invite them in person. If you can get a choir of twenty voices, both male and female, you can make a nice and strong sound with the hymns and polyphonic pieces.

A great example of the mixed choir approach is The Sixteen conducted by Harry Christopher. The way they approach the Gloria, having multiple voices on each part, makes the piece very rich.


2. Children Choristers – Many of my fellow bloggers have mentioned the importance of training our children in the art of singing. The children are the future of your parish music program. In order to have young singers in the adult choir, we must start training them and teach them to appreciate good liturgical music when they are young. Besides that, well-trained children choristers have voices that are so pure, that adults can’t really imitate. If you compare this video of the Choir of King’s College directed by Sir David Willcocks to the recording above, you can hear that the light and pure voices of the boys soprano has a very different flavor from the adult sopranos of The Sixteen.


3. Quartet/Quintet/Sextet – This approach the one I enjoy the most personally. But it is also rarely found in parishes. It is basically the smaller version of the mixed choir approach. Instead of having multiple singers on each part, only have one person per part. This approach allows the more advanced singers to sing their line clearly and expressively. Having a smaller choir increase the flexibility of it. It will be easier to set a rehearsal time and it is perfect for the “random” Holy Days during the week. In a bigger parish, the choir director can just invite a few singers from the regular choir to form a quartet. If you are at a smaller parish and is thinking about starting choir, a quartet can be a good option. Start rehearsing with a smaller choir and build your repertoire, and eventually you may think about expanding the choir to a full choir with mixed voices.

The Tallis Scholars uses this approach in their performances. Six singers are singing the six-part Gloria under Peter Philips direction.


4. Schola Cantorum – The last approach is a Catholic one. Traditionally, only male can join the Schola Cantorum. But I think it is fine to have ladies forming their own Schola Cantorum too. At St. Pius X, I had a Men’s Schola and a Women’s Schola. This approach is, of course, great for Gregorian Chant, having the men and women sing chant separately. Usually, Scholae Cantorum tense to be smaller, which means greater flexibility like the quartet. I also found that rehearsals are usually more relax, probably because people are more comfortable around the same sex. This approach, like the quartet approach, also works well in smaller parishes.

The repertoire of a Schola Cantorum is not limited Gregorian Chant. Here is a recording of Richard Clark’s Ave Maria which is a choral piece with chant elements. This recording of the Schola Cantorum Sanctorum Angelorum was made about a year ago in Steubenville.


I hope my suggestions are helpful. Try some of these choral combinations and they would help develop your music program. If you try all four combinations, you should be directing five different choirs. And that is what I did this past year.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“We must remember that the important elements of a rite are not the things that will first be noticed by a casual and ignorant onlooker—the number of candles, colour of the vestments and places where the bell is rung—but just those things he would not notice: the Canon, fraction and so on, the prayers said in a low voice and the characteristic but less obvious rites done by the celebrant at the altar.”

— Fr. Fortescue explaining that Anglicanism does not preserve Sarum

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