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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Rediscovering “Musicam Sacram”

Christopher Mueller · October 12, 2015

213 Vatican II AVING RECEIVED an absurd Facebook suggestion (albeit in jest) regarding music for a funeral, a friend replied with a very pithy, “Sorry: Musicam Sacram 60.” I decided to look that up, 1 and encountered anew this wonderfully clear and concise document about music in the liturgy.

Musicam Sacram is the official “instruction on music in the liturgy,” released in 1967 as one of the teaching documents of the Second Vatican Council. Not only does Vatican II have a lot to say about liturgical music, but it also has a lot to say about choirs particularly. Sometimes people criticize choral music in the Mass, suggesting that it doesn’t belong, or that all music should be sung by the people and there is really no need or use for a choir.

However, Musicam Sacram in paragraph 7 discusses the roles of liturgical participants in relation to music, with the closing phrase that there is even a role for the “choir alone.” Paragraph 9 contrasts sacred music “for the choir or for the people.” Paragraph 16 elucidates conditions under which “some of the people’s song” may be “handed over to the choir alone.” And paragraphs 19-24 discuss in some detail the role of the choir, different types of choirs, and formation of its singers, beginning with this remarkable statement:

The role of the choir “has become something of yet greater importance and weight by reason of the norms of the Council concerning the liturgical renewal.” (MS 19)

So we can say unequivocally that, yes, Vatican II prescribes choral singing at Mass.

To the criticism one sometimes hears, that the choir is elitist or set apart from the rest of the church, Musicam Sacram offers this direct corrective:

The nature of the choir “should be clearly apparent—namely, that it is a part of the whole congregation, and that it fulfills a special role.” (MS 23a)

Finally, as more general point, music is central to the celebration liturgy. We are instructed that “there is no reason why some of the Proper or Ordinary should not be sung” in a spoken Mass. Read that again: there is no reason to exclude music altogether from a Mass!

Therefore, singing at Mass, and specifically, choral singing at Mass, are manifestations of the true spirit of Vatican II.



NOTES FROM THIS ARTICLE:

1   Musicam Sacram 60 states, “Anything done in churches… [which is] unbecoming to the holiness of the place [or] the dignity of the liturgy… must be avoided.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Christopher Mueller

Christopher Mueller is a conductor and composer who aims to write beautiful music out of gratitude to God, Author of all beauty.—(Read full biography).

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President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Victoria not only made his professional debut as church organist: he also continued active on the organ bench until the very eve of his death. Indeed, during his last seven years at Madrid (1604-1611) he occupied no other musical post but that of convent organist.”

— Dr. Robert Stevenson (1961)

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  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
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