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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Ingredients of a Choir School (Part II)

Dr. Lucas Tappan · May 12, 2015

LMT Westminster Cathedral AST WEEK I wrote about the ingredients of a choir school, or choral foundation, at the heart of which is the goal of creating a liturgical choir worthy of the name. I wrote that the creation of a school is not the end goal, rather, the creation of the choir is. Still, I believe that the school can be an immense help toward our goal, because it allows for daily rehearsals, instruction in music theory, liturgy, theology and most importantly, a more regular schedule of singing for the Liturgy, whether for Holy Mass or the Divine Office. I want to briefly touch on what I feel is necessary for a school of this kind.

First, you need both a pastor and music director who understand that the Liturgy is both the source and summit of the Christian life. How often we hear this phrase thrown about, yet never understood. We will not make the Liturgy the source and summit of our lives by conforming it to the world. It is the other way around. Of course, music plays a large role in the liturgy because of its intimate nature with the sacred text. Gregorian chant and polyphony, both recommended by the Second Vatican Council should be understood to form the foundation of a solid choral program.

Secondly, you need a principal who is at least supportive of the desires of the pastor and director of music and allows the time necessary during the school day to build such a choral program. I think some of the contention between principals and school music programs comes from the fact that most children in our parochial schools can’t sing a major scale, much less know what it is, after 8 years of music instruction. If I were a principal and saw a music program failing my pupils, I wouldn’t mind getting rid of it. However, if I saw my students were having fun singing and moving in groups, learning how to sight-sing and play instruments and then singing to a professional standard at school Masses, I would be much more inclined to give everything I could to make such a program happen in my school. I think many principals would agree.

Thirdly, you need a music teacher who loves and inspires children, has a thorough grounding in voice, music theory, teaching and who is a professional musicians. This is not the time to hire someone of good will, but who doesn’t have the skills. I remember reading once that Kodaly didn’t so much care who was in charge of symphonies and opera houses, he was more concerned with who was teaching in the schools, because that would determine the future state of music in his nation.

Lastly, it goes without saying that you need children for your program and a school provides that much easier than trying to coax and round up children from various area schools. If you create a culture of great music in your parish school, most students will want to take part. Then you don’t really have to recruit!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Bishops have a duty towards both wise and foolish. They have to rouse the devotion of the carnal people with material ornament, since they are incapable of spiritual things.

— St. Bernard of Clairvaux (†1153)

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