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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Improve Your Parish Liturgy … Instantly!

Jeff Ostrowski · March 17, 2015

143 pew missal Ordinary Form XPLORING LOS ANGELES, I notice beautiful roads and neighborhoods. Someone must have said, “Let’s get busy building this town.” Speaking of productivity, whenever I present on Sacred music, someone invariably asks, “What can I do this very instant to improve my parish’s liturgy?”

As a presenter, I used to dread this question. They don’t want solutions requiring decades of work. Nor are they interested in articles like the one Anthony Esolen recently published called “Rescuing Hymnody from Stupidity.” His article is not bad; indeed, it resembles articles 1 published on our blog. But such things ultimately amount to rearranging deck chairs on the Titanic, while desperate Catholics want to know how to improve their liturgies immediately.

No longer do I dread such questions. They want an extremely short answer; I’ve got one. They crave an authentic answer; I’ve got one. They want an answer not requiring excessive amounts of money; I’ve got one. They want an instant fix, because their children will soon be adults. I’ve got the solution, and it couldn’t be simpler: obtain the St. Isaac Jogues Pew Lectionary for your congregation. Consider the following rationale.

For years, I prepared xerox copies with the Order of Mass (including Propers) for the people in the pews…and it was a horrendous experience. I used to ask:

HY ISN’T THERE A PEW BOOK containing the lectionary readings in a large, pristine typeface? Why isn’t there a pew book that has the complete Propers for each Sunday but avoids page turns? Why isn’t there a pew book reproducing ancient manuscripts from the 7th and 8th centuries, showing the continuity of the Novus Ordo with Catholic tradition? Why isn’t there a pew book using luscious full-color fonts & artwork to illustrate the Ordo Missae—including pictures of the priest? Why isn’t there a reasonably-priced book for congregations with Latin alongside English, helping parishes become more faithful to Vatican II, which never said to eliminate Latin? Why isn’t there a pew book containing complete Responsorial Psalm refrains (with fully-notated accompaniments for liturgical years ABC freely available online) so the congregation can finally sing dignified, modal, simple, fresh melodies between the first & second reading? Why isn’t there a pew book with exquisite line art, allowing illiterate Catholics to learn about the Faith? Why isn’t there a pew book fully approved by the USA bishops, yet designed for parish life, including Funerals, Benediction, Confirmation, and Weddings?

Surprise! The Jogues Lectionary fulfills each question in a fantastic way. Moreover, its professionalism and subtlety will appreciated by all. I was involved with this book’s production, so some will think I’m biased; that’s fine. Just get yourself a copy and verify what I say (BELOW).

BUT HOW WOULD THIS WORK on a practical level? Let’s explore. For one thing, no matter how your parish attempts the Propers—in English, Latin, or Psalm tone—you must avoid having the congregation just sit there as you sing. Give them a way to follow along! The translation doesn’t have to match perfectly, but it needs to be close. For instance, slightly different translations—some created “in house”—were chosen by Fr. Samuel Weber, 2 Fr. Guy Nicholls, 3 and others; whereas the Jogues uses a translation identical to the Simple English Propers, the Lalemant Propers, and the Gregorian Missal.

142 Lectionary USCCB Pew Missal Amazingly, the Jogues can be used by ANY parish. Some parishes may require years to fully adopt the Mass Propers, but at least your congregation can see them in the meantime. Other parishes might sing some Propers—such as the Communion—but replace others with hymns. Other parishes might choose a Processional Hymn, using a psalm tone for the Entrance Chant while the priest incenses the Altar (which is entirely lawful, by the way). Others might sing the full Latin Propers during their main Mass, but use psalm tones for the 7:00am Mass. Others might alternate between a Gradual and Responsorial Psalm, week by week. NO MATTER WHAT COMBINATION IS CHOSEN, the Jogues will prove itself convenient and perfect for your needs.

The book’s exterior is elegant, and it’s a good size—not too heavy. The quality is extremely high, so having it in your pews will raise expectations. Have you noticed the change in atmosphere when people dress fancy, as opposed to tank tops with jeans? The books will remind everyone that Mass is a serious activity.

Finally, don’t try to explain what an Entrance Chant is to your congregation; show them! They’ll see the Entrance Chant each Sunday, and with time they’ll understand what it is; but watch out! Once they know, they’ll ask why it’s not being sung each week!



NOTES FROM THIS ARTICLE:

1   Esolen would doubtless be horrified to learn the reprehensible way the Sequences were bowdlerized.

2   Ignatius Press will soon release Fr. Weber’s massive Gradual with three (3) English versions for each chant.

3   Fr. Guy Nicholls is releasing each Entrance Chant from his Graduale Parvum each week on the Blog of the Newman Institute of Liturgical Music—in Latin and English.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Jogues Illuminated Missal Lectionary Gradual, Novus Ordo Lectionary Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“I, (Name), do declare that I do believe that there is not any Transubstantiation in the Sacrament of the Lord’s Supper, or in the elements of the bread and wine, at or after the consecration thereof by any person whatsoever.”

— ‘From England’s Anti-Catholic Oath (1673)’

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