• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Sacred Music Colloquium XXV — Update VI

Andrew Leung · July 9, 2015

CTL Colloquium 11 AST WEEK was one of the best weeks in my life! The Sacred Music Colloquium was a heavenly experience. I can totally see the Liturgy, along with the Sacred Music, as the foretaste of the heavenly banquette. I apologize for not being able to post this last update sooner due to my travel schedule. Here are some highlights from the last two days of the conference.

On the last day of the Colloquium, an Ordinary Form closing Mass was celebrated in Latin at the Duquesne Chapel. The Missa ad Majorem Dei Gloria by André Campra was sung under the direction of Maestro Wilko Brouwers and all the participants chanted the Te Deum at the end of the Mass to celebrate the conclusion of the twenty-fifth Sacred Music Colloquium. Fr. Robert Pasley asked us to offer up our works as a prayer and pray for all the church musicians everyday.

Dr. William Mahrt gave a short address at the closing brunch. He thank us for our support to the Church Music Association of America (CMAA) and ask us to continue to show our support to the organization. He said it is not easy to be church musicians and our jobs are full of challenge and sacrifice. He encouraged us not to give up when trials come and continue to take Sacred Music to the highest level. He then “send us forth” to the world to bring beautiful music to our parishes.

OW, let’s go back and take a look at the peak of the whole week: the Solem High Requiem Mass on Friday. The Mass was celebrated by Fr. Robert Pasley, Chaplain of the CMAA, for all the deceased members. The Mass setting was written by French composer, Gabriel Fauré. The choir sang under the direction of Dr. Horst Buchholz, Vice President of CMAA, and was accompanied by organist, Bruce Ludwig. After four days of intense rehearsals, the choir brought the beautiful melodies to the Gothic cathedral and really expressed all the emotions in the music. Recordings of this Mass and other liturgies can be found here.

Fr. Pasley gave a sermon after the Mass and he explained the differences between a Requiem Mass and a normal Vetus Ordo Mass. The Mass for the dead in the Extraordinary Form always put the focus on the deceased which is why actions toward the congregation, like the sermon and the final blessing, are omitted. During the Mass, the priest, united with the faithfuls, pray for the deceased and ask God to show His mercy. During the Mass, the Church commemorates the death instead of the resurrection. Black vestments are used to express the sorrow and to remind us of death, which is the result of sinning. The gold/silver/white trims and patterns on the vestments represent our hope. The sequence Dies irae is sung or recited to remind us of the last judgement which we will all have to face.

In the 19th-20th Century French tradition, the Pie Jesu is sung in place of the Benedictus after the consecration at the Requiem Mass. In Fauré’s setting, the Pie Jesu is sung by a soprano soloist. Here is a video I took from the choir loft after the words of consecration. Dr. Cecilia Nam singing the beautiful Pie Jesu accompanied by Bruce Ludwick. And Dr. Horst Buchholz was the conductor.

HIS POST will conclude my report on the Colloquium 2015. The Sacred Music Colloquium XXVI will be held in St. Louis, Missouri, next year. It will be from June 20 to June 25. The venues will include the Cathedral Basilica of St. Louis and the Shrine of St. Joseph. I am already looking forward for the next gathering of church musicians!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

By far, the event that caused the biggest increase in requests for indults from the morning Mass requirement was the Second World War. The unusual requirements of providing Mass during wartime led to some unique legislation accommodating the time of Mass. Already in 1940, Pope Pius XII issued a motu proprio addressing the situation of holding Mass in countries where a “Black-out” had been ordered.

— Father Shawn P. Tunink

Recent Posts

  • “Translations Approved for Liturgical Use”
  • “Sacred Music Pilgrimage to Italy” with Grace Feltoe
  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.