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Corpus Christi Watershed

“A much greater source of anxiety to Us is the style of action of those who maintain that liturgical worship should shed its sacred character, who foolishly say we should substitute for sacred items & furnishings ordinary common things in daily use.” —Pope Saint Paul VI (14 Oct 1968)

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Views from the Choir Loft

The Day Fulton J. Sheen Made A Mistake

Jeff Ostrowski · July 13, 2015

HOSE WHO HAVE READ the wonderful autobiography of Fulton J. Sheen know about the relationship Sheen had with Msgr. Ronald Knox. Early in Sheen’s life, they worked together in England. Sheen loved the Bible translation created by Knox, and felt it was “the best”—as he said in Life of Christ (1958). In a 2010 article, Fr. George Rutler wrote:

Sheen told a friend of mine—in a moment perhaps made candid by the mellowing of years—that anything he had ever said of significance was taken from either Knox or Chesterton.

You can download the complete FULTON J. SHEEN SUNDAY MISSAL at this link. The year it appeared (1961) was quite ominous for the Sacred liturgy, but also for the book’s primary editor, Fr. Philip Caraman. More will said about this famous Jesuit below.

Turning to the final page of the Sheen Missal, we find this page:

515 Knox Lauda

518 Philip Caraman Jesuit THERE’S ONLY ONE PROBLEM: that translation is not by Knox. When you examine it, you’ll see that it’s verbatim the translation of Fr. James Aylward (1813-1872). Shouldn’t they have known that? They made such a fuss over Knox’s estate giving permission…

When we first released the Sheen Missal, I pointed out that it was highly doubtful Archbishop Sheen had anything to do with its creation, except for the Preface. Yet, since it was put out under his name, he had an obligation to look it over. But who is this mysterious editor, Fr. Philip Caraman? It turns out he was a famous scholar—who did many things—and was perhaps best known for his role in the cause of the 40 Martyrs of England & Wales.

Fr. Caraman did a truly amazing job editing the Sheen Missal. However, he soon found himself in hot water with the other editor—Jesuit Fr. James Walsh—over a completely unrelated matter. I won’t go into the details (because they could easily fill a book) but Fr. Caraman was removed from his post in 1963 for allegedly fostering an inappropriate relationship with the daughter of his close friend, Evelyn Waugh. 1

Caraman was also an expert on the writings of Msgr. Ronald Knox—so how could such an error occur? I have no idea. I can say, though, that poetry often makes use of “cento” technique. That means verses may be stolen from or imitate a previous work. I was shocked to discover how frequently this was done in English renderings of Latin poetry. Those who have encountered Analecta hymnica (Dreves & Blume) realize that Latin poetry does this, too. Even when specific verses are not borrowed, they can serve as a model. For example, compare “Gratia Tua Spiritus” with the “Veni Creator Spiritus” of Pentecost. Dealing with cento all day, it’s easy to become confused.

Speaking of poetry, I’ve been amazed to learn how often those who render Latin hymns into English change their minds. Caswall’s earlier translations are often greatly modified, as were St. Robert Southwell’s. I once read a review of BREVIARY AND MISSAL HYMNS by Fr. John Fitzpatrick which made the following claim:

Lauda Sion is well rendered by Father Fitzpatrick as a whole; but the second line of the first verse has too obviously been coerced by the tyranny of rhyme. The translation begins:

Sion, praise thy Lord and Saviour,
Praise thy Shepherd’s dear behaviour;
Hymn and canticle upraise.


They are correct. The phrase “dear behavior” is truly horrible … but Fr. Fitzpatrick’s version does not begin like that. Perhaps he changed his mind in some later edition.

I will close these reflections by sharing a photo of Rev. Philip Caraman taken in 1963:

517 Philip Caraman 1963
 

 


NOTES FROM THIS ARTICLE:

1   I don’t know whether these accusations were true. The evidence I’ve seen against Caraman strikes me as very weak. It appears to have been a way for Caraman’s jealous enemies to get rid of him.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop Fulton J Sheen, Father Philip Caraman SJ, Fulton Sheen Sunday Missal Last Updated: April 2, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    15th Sunday in Ordinary Time (Year C)
    This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.
    —Jeff Ostrowski
    Music Director Job • $80,000 per year
    Our readers will be interested in this job offering for Music Director at Saint Adalbert’s Basilica, located 40 minutes from where I live. My pastor was recently elevated to this basilica. He is offering $80,000 per year, plus benefits. I’m told Saint Adalbert’s Basilica is utterly gorgeous and contains one of America’s most magnificent pipe organs. It would be fantastic to have a colleague nearby!
    —Jeff Ostrowski
    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

The Council of Trent taught: “In this divine sacrifice which takes place at Mass, the same Christ is present and is immolated in an unbloody manner, Who once on the Cross offered Himself in a bloody manner. For the victim is one and the same, now offering through the ministry of priests, Who then offered Himself on the Cross; only the manner of offering is different” (Session XXII, cap. 2, Denzinger, n. 940).

— Pope Pius XII (2 November 1954)

Recent Posts

  • “How to Conduct 90 Vespers Services Each Year and Live to Tell the Tale.”
  • 15th Sunday in Ordinary Time (Year C)
  • The Tallis Scholars
  • Music Director Job • $80,000 per year
  • Pope Saint Paul VI to Consilium (14 October 1968)

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