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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

150 Years of Sacred Music

Fr. David Friel · May 25, 2014

N THE EARLY CHURCH, particular Churches were noted for specific strengths (and, sometimes, specific weaknesses). The same is true even now. There are certain dioceses throughout the world that are especially notable in one fashion or another, for example: Venice, Manila, München und Freising, Westminster, New York, Paris, Montreal, Calcutta, Armagh, and so many others. These sees have become notable on account of various factors. In some cases, what makes the place noteworthy is its historical or political import. In other cases, the significance is the cultural richness of the place. In still other places, it is the saintly figures the territory has produced that make it stand out.

Within the United States, even, there are some dioceses that stand out in unique ways: St. Louis, Los Angeles, Baltimore, Boston, etc. Similarly, within every diocese, there are certain parishes that are especially remarkable, whether on account of history, architecture, outreach, or some other unique feature. As members of a hierarchical Church, none of this should surprise or upset us. After all, when one member of the Body is honored, all of us share in that member’s joy (c.f., 1 Corinthians 12:26).

Philadelphia is my home, so I naturally have a fondness for the place. My predispositions notwithstanding, Philadelphia is objectively a local Church of great richness. It is home to a Latin Rite diocese and a Ukrainian archeparchy. It claims both St. Katharine Drexel and St. John Neumann as its own. Philadelphia set a model for the rest of the country with its Catholic school system and its Forty Hours devotions. It is the birthplace of freedom and the nation’s first capital. Philadelphia has hosted a Eucharistic Congress and a papal visit (from St. John Paul II), and the archdiocese is presently preparing for next year’s World Meeting of Families, expected to bring Pope Francis to these shores.

All of these factors contribute to the richness I see in the Church of Philadelphia. When we celebrated our bicentennial as a diocese in 2008, these blessings were all collected and organized in a history book that was distributed through our parishes. Another factor that distinguishes the tradition of our archdiocese is its long history of sacred music. What is it about sacred music in Philadelphia that is worthy of note? I encourage you to check out this recently published brief booklet to see for yourself.

Beyond the contents of that booklet, there are many other notable facts about this city’s contributions to sacred music. It was in Philadelphia, for instance, that the first American Catholic hymnal was published (Litanies and Vesper Hymns and Anthems as They are Sung in the Catholic Church Adapted to the Voice and Organ, John Aitken, 1787). Philadelphia was home for more than 40 years to Nicolai Montani, famous for his St. Gregory’s Hymnal, which used to be standard issue for Catholic choirs. Lorenzo Perosi, former Maestro of the Sistine Choir and co-writer of Pope St. Pius X’s Tra le Sollecitudini, had connections with St. Charles Borromeo Seminary, for which he composed a Mass. For decades, liturgical music in Philadelphia was under the helm of the incomparable Dr. Peter Lamanna, once dubbed “Mr. Church Music” by a local newspaper. Today, Philadelphia boasts a terrific Archdiocesan Choir, Archdiocesan Boys Choir, Archdiocesan Girls Choir, and a Cathedral Concert series that attracts serious ensembles of the highest quality.

Many great things could be said of every local Church. Collecting a history such as this one might be a worthy endeavor for your diocese.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“After the Second Vatican Council, the impression arose that the pope really could do anything in liturgical matters, especially if he were acting on the mandate of an ecumenical council. Eventually, the idea of the givenness of the liturgy, the fact that one cannot do with it what one will, faded from the public consciousness of the West.”

— Joseph Cardinal Ratzinger

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