About this blogger:
A theorist, organist, and conductor, Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004), and did graduate work in Musicology. He serves as choirmaster for the new FSSP parish in Los Angeles, where he resides with his wife and children.
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"Upon the road, René was always occupied with God. His words and the discourses he held were all expressive of submission to the commands of Divine Providence, and showed a willing acceptance of the death which God was sending him. He gave himself to God as a sacrifice, to be reduced to ashes by the fires of the Iroquois, which that good Father's hand would kindle. He sought the means to bless Him in all things and everywhere. Covered with wounds as he himself was, Goupil dressed the wounds of other persons, of the enemies who had received some blows in the fight as well as those of the prisoners. He opened the vein for a sick Iroquois. And he did it all with as much charity as if he had done it to persons who were his best friends."
— St. Isaac Jogues (writing in 1643)

What did Pope John Paul II think of the Cappa Magna?
published 24 March 2014 by Jeff Ostrowski

Pope John Paul II seems to have liked the Cappa Magna:

727 JP2 v2

Here’s Cardinal Wojtyla taking the titular church in Rome:

727 version 1

What could be more awesome than a Franciscan winter Cappa Magna?

726 Cappa Franc

Many bishops and cardinals wear the Cappa these days. Cardinal Pell does. And here’s Bishop Slattery of Tulsa:

722 Slattery

Here’s Cardinal Burke wearing a summer Cappa:

725 Cappa

Here’s Pope Pius XII wearing the Cappa Magna while still a cardinal:

724 Cappa Pius XII

Another version is here.

Read all about it by visiting this incredible website.

Msgr. Patrick Brankin wrote the following on 21 June 2010:

Please allow me to respond to two letters that appeared in your May 31 issue concerning the liturgical use of the capa magna at the solemn pontifical Mass celebrated by Bishop Slattery in Washington, DC.

Bishop Slattery has received close to 2,000 letters and email messages from 13 countries around the world commenting on the prayerfulness of that Mass and the depth of comfort the faithful found in his homily.

The capa magna does indeed represent the finery of the world, its power and prestige. That is why after his entrance wearing it, the prelate is publicly stripped of this finery and humbled before the congregation. Then, vestment by vestment, the bishop is clothed in the new man of which St Paul speaks, including the baptismal alb, the dalmatic of charity, the stole of pardon and the chasuble of mercy. When finally clothed in Christ, the prelate makes a second entrance into the church to begin the eucharistic celebration in persona Christi, the visible head of the body, the church.

It was a clear statement that the power and prestige of the world have no place at the altar, but it is expressed in a liturgical ritual or symbol, which, unfortunately, are often lacking in the contemporary rites and thus hard to grasp.