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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

A Different Offering

Andrew R. Motyka · July 30, 2014

OST OF US are at least passingly familiar with the practice of a choral offertory, of omitting an offertory hymn in favor of a “choir piece.” In parishes that have a tyranny of congregational singing, this can be the choir’s only time to exercise its ministry alone. Taking this practice to the next level and abandoning the congregational offertory altogether has, in my experience, been very effective.

In my experience, most parishes have some form of the “four-hymn sandwich.” Whether these are hymns in the traditional strophic sense, or other songs that have been plugged in to fill musical slots in the liturgy is irrelevant. There exist 4 main places for the congregation to sing, and darn it, they will sing. This has been the case in most parishes where I have served, as well.

Many times on this blog, we have discussed that singing at Mass and congregational participation not only extends beyond the 4-Hymn Sandwich, but should look quite different indeed. When everyone sings together the typical four hymns, plus the Mass ordinary, plus the dialogues (ideally!), that is quite a bit of singing. Maybe we need to get a chance to catch our collective breaths and pray. Maybe even listen.

It is important to recognize when in the liturgy the music is part of the action, accompanying the action, and when it IS the action. During the Gloria, for example, the music IS the action. During the processional, the introit is part of the action. Unless you are singing the proper (in which case you hardly need my advice), during the offertory, the music is accompanying the action. What is happening is a combination of housekeeping and preparatory prayers for the Liturgy of the Eucharist. I have always thought that insisting on a congregational song at this time feels a bit like “busy work.” We are being given something to do to keep us entertained while the other stuff happens up there. The music is hardly an engagement with the liturgical action.

In my experience, a choral offertory does well here. This is an opportunity for the choir to sing its more challenging repertoire without pushing aside congregational singing at other moments of the liturgy. But let’s be honest: how many of us have choirs at every single Mass on a weekend? No, you don’t. You have one choir Mass, maybe two if you have different groups, and that’s it. We’re right back to the musical wallpaper for the other Masses.

When I arrived here at the Cathedral in Indianapolis, they had an interesting and long-standing (read: at least 25-30 year) tradition of not having a congregational offertory. Either the choir sings, or the organ plays. I thought this an odd practice, but it just works. The break in song gives everyone a chance to catch their breaths and prepare themselves for the coming rites. I like it. Besides, you know that on any given Sunday, you can find about 2 hymns, maybe 3, that really fit well with the celebrated feast. That fourth one is almost always a stretch. So don’t do it. Play the organ or have the choir sing.

Bonus: during Lent, when the choir isn’t singing, I don’t use the organ for solo work, per the GIRM. This is a good time to introduce the oft-neglected Offertory Antiphons, starting with a simpler source like the Lalemont Gradual or the Simple English Propers. I have gotten a fantastic response from these.

If you sing the dialogues and the ordinary, as well as a hymn at the end and perhaps the beginning of Mass, that is plenty of singing for the average congregation. Not only will most people not miss it, but many will be relieved to not sing one more thing at the Offertory, especially if it’s just busy work.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The following question is asked by the Most Reverend Lord Bishop of the Diocese of Chur: May this Diocese’s ancient custom be continued of having the Celebrant in Sung Masses (excepting more solemn Masses) intone the Credo and when he is finished reciting it going on immediately to the offertory and finishing it while the credo is being sung by the choir?” (Dubium of Dec 1909)

— 11 December 1909

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