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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Richard Sherman and Self-Confidence

Andrew R. Motyka · January 29, 2014

HERE MIGHT NOT BE much overlap between American football fans and sacred music professionals, but I am one point of intersection.

Last Sunday were the Conference Championship games in the NFL, and the biggest story coming out of the NFC Championship was a rant by Seattle Seahawks cornerback Richard Sherman after the game. He let it rip into the camera and yelled at a reporter, taking shots at the opposing teams’ players. Many people, myself included, thought this was bad behavior and even worse sportsmanship, though some of the backlash has been overblown.

One reason it was overblown is that Sherman was approached by the reporter right after the game, which ended on a play in which Sherman himself was the hero. When the reporter interviewed him, he was still completely pumped on adrenaline and machismo which is necessary in these kinds of situations. That he couldn’t just drop that persona is excusable, in my opinion. That he didn’t later regret it is the problem.

I still understand where Sherman is coming from, though. To some degree, we need to pump ourselves up for performance, and like it or not, playing and singing at Mass is a performance. Many people don’t like to think of “performing” at Mass, and I understand that hesitation, but performance is the means by which music is accomplished. You do not mumble, stutter, ruthlessly execute, or even proclaim music. As a performance art, it must be performed. To do this well, you have to be confident.

People who know me well might think that this is strange coming from me. Ask my wife, and she will tell you that I am Captain Insecurity when it comes to organ playing, singing, conducting, literature selection, and even dressing for Mass. I constantly feel underqualified for my position, that I snuck in and no one has realized it yet. When it is time to play, sing, or conduct, however, I have to put on the mask of confidence in myself. I have to pump myself up, just like Richard Sherman does, and believe that I am the Best in the Room. This isn’t arrogance; it’s simply psychological. The choir can’t follow a conductor who meekly gives cues, an organist will not shape phrases if he is worried about his ability, and the singer, most of all, will not be able to sing to the best of his ability if he is not confident in what he is about to do.

The best way to build this confidence, of course, is to become truly excellent at what you do, to practice your craft until you truly are the Best in the Room. There comes a point, though, when bravado takes over, and you have to believe it even if you are like me and constantly worried.

The trick, though, is to put down this facade as soon as you are finished with the piece. When someone approaches me after Mass and compliments the choir’s offertory piece, I don’t continue to beat my chest and act like the diva. It is the time for humility, for “Thank you; this choir is a joy to work with” (which, if you have my choir, is easy to say). That is the time to give thanks to God for what he has given to you, and for the opportunity to serve him in song. Allowing any meekness, faux- or otherwise, to creep into your performance doesn’t serve anyone.

Giving your best in your performance of your job is the only way to do this job. There is no halfway. When the downbeat comes, believe you are capable, relax into your competence, and take command.

It’s the only way to perform.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Lord’s Prayer, among the Greeks, is said by all the people; among us, by the priest alone.”

— Pope Saint Gregory the Great

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