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Views from the Choir Loft

Fruitful Virginity

Fr. David Friel · January 1, 2014

HE COLLECT for today’s solemnity contains a very beautiful phrase. Speaking about the Blessed Mother, the oration references her “fruitful virginity,” which is a rather interesting thing to say. (Notably, this phrase was overlooked entirely by the former translation of the missal.)

“Fruitful virginity” is the same as saying “Virgin Mother,” both of which appear to be oxymorons. An oxymoron is a combination of words that have opposite meanings. It doesn’t seem like the words “fruitful” and “virginity” could ever describe the same person. And yet, in Mary, they do.

That the Son of God was borne into this world through a Virgin should remind us a bit of the creation story. We say that God created the world ex nihilo. In much the same way, Mary conceives and bears a Son “out of nothing,” with the assistance of the Holy Spirit instead of a man.

There is another Old Testament passage that comes to mind, as well. In the Book of Exodus, chapter 3, we read about Moses on Mount Horeb, where God manifests Himself to Moses through a burning bush. Moses heard the voice of the Lord calling to him, and the voice came from the bush. So he took a closer look and noticed that, despite the flames, the bush, itself, was not being consumed.

If the bush had simply been burning, that would not have been remarkable. I’m sure that was a frequent sight out in the desert. But Moses rightly says this is a “remarkable sight” (Exodus 3:3), because the bush was on fire yet was not being consumed. That right there is an image of “fruitful virginity.” Without losing anything of itself, the bush that Moses saw brought forth flames and so served as an image of God, Who creates “out of nothing” and Mary, who conceives a Child as a Virgin.

Why is it important that Mary should display “fruitful virginity”? Because motherhood and virginity are the two glories of womanhood. In the natural order, there is no way for any woman to retain both throughout the entire course of her life. It is one or the other. The vocation to motherhood and the vocation to consecrated virginity are both beautiful, but both cannot subsist in one person at the same time. With Mary, however, it is not an either-or proposition. She is both Virgin and Mother. Thus, she can be a model for every woman.

Friends, “fruitful virginity” is not just a striking phrase; it is a description of the way we are all meant to live. Whether you’re a parent with ten children or a high school student or a celibate priest, all of us are called to bring forth life by our single-hearted devotion to God. We are called to bring forth Christ in our own words and actions and so draw Him out of those around us.

Holy Mary, Mother of God, you brought forth for us our Savior, while still ever remaining a Virgin. Help us, also, to bring Jesus into this world, which longs so much for Him!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Roman Missal Third Edition, The Old ICEL Translation of the Mass Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Each of our sins was one more thorn in our Lord’s crown; one blow the more to His scourging.”

— Cardinal Merry Del Val (shortly before his death)

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