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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

RCIA and the Importance of Holy Week Choir Rehearsals

Richard J. Clark · February 28, 2014

EW THINGS ARE MORE IMPORTANT than the liturgy’s role in evangelization. So for many of us, preparations and choir rehearsals for Holy Week have already begun. Lent, Holy Week, and the Easter Season present an opportunity to evangelize to two very important groups. One is the influx of Catholics who do not attend mass regularly, but perhaps attend on Ash Wednesday, Palm Sunday, or Easter Sunday. We have only one or two shots to make a prayerful impression. Rather than being dismissive, it is our duty to be welcoming and show the best the Church has to offer.

The second group has a great deal in common with our own spiritual growth as music ministers: those preparing for baptism, confirmation and reception into the Church through the Rite of Christian Initiation of Adults (RCIA). This commonality may seem surprising, but their process of growth mirrors ours, and hopefully that of the entire Church’s.

RECENTLY, DR. GALIPEAU, Chief Publishing Officer for the J. S. Paluch Company, discussed the Church’s vision for catechumens in his article Frustration and Hope: The Evolution of the RCIA or not-RCIA. Dr. Galipeau cites Ad Gentes, the Second Vatican Council’s “Decree on the Mission Activity of the Church”:

14. Those who, through the Church, have accepted from God a belief in Christ are admitted to the catechumenate by liturgical rites. The catechumenate is not a mere expounding of doctrines and precepts, but a training period in the whole Christian life, and an apprenticeship duty drawn out, during which disciples are joined to Christ their Teacher. Therefore, catechumens should be properly instructed in the mystery of salvation and in the practice of Gospel morality, and by sacred rites which are to be held at successive intervals, they should be introduced into the life of faith, of liturgy, and of love, which is led by the People of God. (emphasis added)

Dr. Galipeau notes:

“This paragraph envisions a parish catechumenate that is like a ‘dynamic novitiate,’ as a participant at one of my workshops said a few years ago. He was a Christian brother who, he said, ‘finally saw the light,’ embracing the vision of the council and rejecting what he had inherited in his pastoral practice, namely an RCIA program that was little more than an ‘expounding of doctrines and precepts’ in a classroom setting.”

CATECHUMENS ARE DEEPLY IMPACTED by the liturgies, rites and Scrutinies. Therefore, we must prepare scrupulously and be at our best to present the Church’s treasures new and old. Remember too, that their spiritual formation doesn’t end with the Easter Vigil. It has only begun. We might see the Easter Season of fifty days as their infancy—perhaps something like the exciting early days for parents with their newborn child. Like parents, we must nurture them through this time in the work we do in liturgy.

Sounds like a heavy responsibility? It is, but a joyful one.

Holy Week rehearsals can be long and intense, and for good reason. Preparing reverent and prayerful liturgical music is an immersion into the “mystery of salvation.” (Ad Gentes, §14) Therefore, the sung liturgies become an immersion into the “life of faith, of liturgy, and of love, which is led by the People of God.” (Ibid.) Directors regularly must remind their musicians during rehearsals of the apprenticeship and training of the catechumens as well as our own ongoing spiritual and musical growth. We contribute to their early formation. We continue to nurture our own music and prayer life to do our jobs better. What we do matters to them and for the entire Christian community.

CONCLUDE WITH A STORY of a catechumen, some years ago at St. Cecilia Parish in Boston. After several months of classes, he arrived at a difficult conclusion. During the Ash Wednesday liturgy, he was overcome with a realization that receiving the sacraments and being received into the Church was far more than he initially bargained for. He described a sense of awe that overwhelmed him during the liturgy. What he was undertaking could no longer be taken lightly. His conclusion was that he should not continue with RCIA.

Was this a failure of the RCIA program? No, this was success! His training and experience in the liturgy lead to classic discernment. His hesitation was one of the healthiest signs that his spiritual engagement was a true process – a “training period” and “apprenticeship” in the life of the Church. While he did eventually forge on (“joined to Christ, their Teacher”), his Ash Wednesday epiphany could have only strengthened his faith. His eyes were opened to the profundity that is a life with Christ. If only we all could have such an experience!

Meanwhile, we must remember to humbly serve God and our community — those close and those far from the Church. In doing so, you will be transformed. Your choir will be transformed.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Beauty in the Catholic Liturgy, RCIA Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Saint Phillip Neri founded a religious congregation called the Oratory. Animuccia was involved from early on and remained “maestro di capella” of the Oratory until his death. The Oratory was able to attract many musicians who volunteered their services, including the famous singer Francesco Soto de Langa from the Capella Sistina, the composer Palestrina, and probably the composer Tomás Luis de Victoria who lived in the same house as St. Phillip Neri for five years.

— Source Unknown

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