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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Movie Review: The Monuments Men

Fr. David Friel · February 16, 2014

OW SHOWING on the silver screen, George Clooney’s latest film, The Monuments Men, presents a story that would interest art enthusiasts. It loosely recounts the story of the Monuments, Fine Arts, and Archives (MFAA) program enacted by FDR and supported by the Allied forces. The so-called “Monuments Men” were a collection of curators and art historians who were tasked with preserving notable buildings and recovering stolen art during World War II and after its conclusion.

The film has received mostly unfavorable reviews. This is understandable, considering several major cinematic shortfalls. The story involves seven leading characters, none of whom are well developed. While portrayed by a cadre of noteworthy actors, the script leaves character development very thin. It is difficult to discern, moreover, whether the desired tone for the movie is serious or comedic, dramatic or action-oriented. Although the basic plot is based on history, there are also many points of departure from the real-life MFAA. The movie gives the appearance, at times, of being a collection of unrelated vignettes, rather than a cohesive story.

The Monuments Men nevertheless remains an interesting film to me, as a lover of art. It concerns a facet of WWII history that receives little attention, and it conveys a refreshingly reverential attitude toward the great art of the Western world. Throughout, the viewer senses that the Monuments Men feel empowered by the nobility of their task. Safeguarding the treasures of European art is portrayed as a mission at once practical and heroic.

We have discussed the enduring quality of art on these pages before, in another review. To see these themes incorporated into a wide-release motion picture from a leading actor & director, though, is most encouraging. It would be hard to imagine this picture not having a positive effect on the wider population’s respect for art’s special value.

Several scenes raise difficult questions regarding the value of a piece of “priceless” art. Is any piece of art more valuable than a human life? To that, we must answer no. Having said that, though, under the principle of double effect, there could still be situations in which risking one’s life for the sake of preserving a great work of art could be justifiable. Issues of proportionality and collateral damage are obliquely drawn in to the narrative, and some of the situations these men encounter really cause one to think. The plot, scattered though it may be, strongly conveys a sense of the corporate responsibility we all share for preserving art and handing it on to future generations; it seems to assume that all humanity shares in the ownership of our race’s greatest handiwork, on the basis that art is a foundational requisite for true culture.

In my opinion, the story is worth telling, and the real-life characters present opportunities that may have been better suited to a mini-series than a single-release film. It would have been entertaining to see such a strong cast bring texture and shape and life to these unsatisfying, flat character sketches. I recommend this film for artists and art lovers, less for its cinematic merits than for its thematic content and the piquant questions it raises.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Beauty, Traditional Catholic Artwork, Traditional Catholic Paintings Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“The Pope is not an absolute monarch whose thoughts and desires are law. On the contrary: the Pope’s ministry is a guarantee of obedience to Christ and to his Word. He must not proclaim his own ideas, but rather constantly bind himself and the Church to obedience to God’s Word, in the face of every attempt to adapt it or water it down, and every form of opportunism.”

— ‘His Holiness, Pope Benedict XVI (11 May 2005)’

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  • PDF Downloads • Four (4) Simple Pieces in Harmony for Men’s Choirs

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