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Views from the Choir Loft

Holy Days of Obligation: Immaculate Conception

Andrew R. Motyka · December 3, 2014

HIS YEAR, the Solemnity of the Immaculate Conception of the Blessed Virgin Mary falls on Monday, December 8 (yes, it’s always on December 8, but last year it was on Monday, December 9 in the Ordinary Form. We’ll come back to that). One question that we get pretty often in the Office of Worship is, “is it a Holy Day of Obligation this year?”

The confusion is somewhat understandable. When most other days of obligation in the United States fall on a Saturday or a Monday, the obligation is lifted. The faithful are encouraged to attend Mass on these days, but it is not obligatory.

Immaculate Conception, like Christmas, is a special case. This solemnity is the patronal feast of the United States of America, and so has an even greater importance in this country. Even when December 8 falls on a Saturday or a Monday, it is a Holy Day of Obligation. One is required to attend Mass on that day.

The next question that follows fairly often is whether or not someone could attend Mass on the evening of Sunday, December 7, and have it fulfill the obligation to attend on Immaculate Conception. Let’s set aside the question of “double dipping” your obligation (something that canonists disagree on, and I’m no canonist), and explain the basic question. According to Canon Law, your obligation to attend Mass is fulfilled “by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day. (Canon 1248.1)” Let’s break that apart a little bit, because there are a few points to be made here.

1. Your obligation can be fulfilled by any Catholic rite. You can attend a Maronite Catholic liturgy, an Anglican Ordinariate liturgy, or any other Catholic liturgy which is in communion with the Church.

2. Mass in the evening of the preceding day fulfills your obligation, just like attending a Mass of anticipation on a Saturday evening fulfills your Sunday obligation.

3. Note that the obligation is tied to the day, not to the particular feast. This may seem legalistic, but it is actually better for pastoral need. For example, last year’s Immaculate Conception was “bumped” to Monday, December 9, because the feast fell on the Second Sunday of Advent. That Sunday ranks higher in precedence to the Immaculate Conception, so the feast could not be celebrated that day. However, because the obligation is tied to the day (December 8), the transferred feast is not obligatory. What readings are heard, or what Mass is said, is not relevant to whether or not the faithful’s obligation has been fulfilled.

Putting all of this information together, we can say that one can fulfill his or her obligation to attend Mass on December 8 of this year by attending a Mass on the evening of Sunday, December 7. Since December 7 is the Second Sunday of Advent, however, the Mass celebrated on that day must be the Advent Sunday, not the Immaculate Conception. However, since obligation is tied to the day and not to the Mass celebrated, even this situation fulfills obligation. So, sidestepping the question of “double dipping” (let’s assume you attended Mass this Sunday morning, as well), the evening Mass “counts.”

Note that in cases where you genuinely are unable to make it to Mass because of uncontrollable circumstances that cannot be overcome, your obligation is lifted anyway.

Also, even if “double dipping” is legal, you might not be doing your soul any favors by aiming for the Minimum Daily Requirement of your faith. So get thee to Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Holy Day Of Obligation United States Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski
    “Music List” • Pentecost Sunday
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for Pentecost Sunday (8 June 2025). If such a thing interests you, feel free to download it as a PDF file. Because our choir is on break this week, the music is relatively simple.
    —Jeff Ostrowski
    “Truly Great Processional” • (Pipe Organ)
    I stumbled upon this live recording of a PROCESSIONAL I played on the pipe organ in 2002. It’s an excerpt from a much longer composition by Sebastian Bach. In those days, there weren’t sophisticated recording devices allowing one “fix” wrong notes. (Perhaps they existed, but we didn’t have machines like that.) So it was necessary to play the entire piece from beginning to end. If you’re a church organist, feel free to download the PDF score. I suppose it’s only a matter of time until some joker uses “artificial intelligence” to play music at church … but there’s something so satisfying about playing an organ in real life.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“It is also customary in many lands that a brief but meaningful hymn be sung between the Gospel and the sermon. (I note in passing that this custom also preserves the original and primary function of the medieval congregational hymn, which was to frame the sermon.)”

— Professor László Dobszay (2003)

Recent Posts

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