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“A much greater source of anxiety to Us is the style of action of those who maintain that liturgical worship should shed its sacred character, who foolishly say we should substitute for sacred items & furnishings ordinary common things in daily use.” —Pope Saint Paul VI (14 Oct 1968)

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Views from the Choir Loft

Forty Hours Sermon

Guest Author · August 6, 2014

Originally given on 13 October 2013.

EVERAL YEARS AGO when I was still living in the diocese of Lexington, KY, the priests there were asked to do a ‘pulpit exchange.’ This meant that one Sunday they were to preach at a different Church and tell the story of their priestly vocation. In other words how and why they happened to become priests.

Now probably each priest’s story is different, and possibly way different. So all we could do was to tell it like it was for us. My journey, shall I call it, really began very early in life. I remember the first time that Sister took us to Church in the first grade, and explained to us how Jesus was present there: how He became present at Mass through the priest. When I heard that, the thought ran through my mind that maybe someday I too would like to be a priest to be able to do that. Now I’m not saying that I had this idea from then on out, but I can say that was the time that the idea first struck me.

But then, as I recounted the story in my sermon I made perhaps an unfortunate, and in the opinion of some, an inappropriate remark. I said something to the effect that if that had been one of those churches where the Blessed Sacrament had been relegated to some side chapel or closet, that would not have happened. The Church in which I was preaching happened to be one of those Churches which didn’t have the Blessed Sacrament in it, and my remark caused quite a stir. I even received a call from the chancellor the next day that I shouldn’t express my personal opinions about things in my sermons. I simply told the chancellor that I was asked to tell how my vocation to the priesthood started, and that was the story of the beginnings of my vocation to the priesthood. I couldn’t change that.

I can tell this story here at Old St. Mary’s because I don’t think the position of the tabernacle is going to be a source of controversy among you good people. You want our Lord’s real presence in the Blessed Sacrament to be right in the center or most important place in the Church. I am sure you have one of the highest records of Eucharistic Adoration time in the entire Diocese. What you do is real ‘Faith in action.’ You show by your actions what you believe in regard to the Eucharist. You might not have the theological insight of a St. Thomas Aquinas, Fides quaerens intellectum, that faith seeking understanding. Yours is more the practical faith of St. Francis who insisted that the altar linens and furnishings be kept clean and spotless out of reverence for the King of Kings Who is present.

We are concluding three special days of honor of our Lord in the Blessed Sacrament. Our faith, our belief in the Eucharist is based on the simple, yet tremendous act of our Lord at the Last Supper. On the night before He died, in anticipation of his death on the Cross the next day, He took bread and said, “This is my Body which will be given up for you.” And then He took the cup of wine and said, “This is the Chalice of My Blood, which will be shed for you. Do this in remembrance of me.” This was the first Mass, looking forward to what was going to happen the next day. Every Mass offered since is the same, making re-present what happened on Calvary. And yes, the same Jesus, Lord and God is present. He it is that we are especially honoring by this Forty Hour devotion. Incidentally the number forty was derived from approximately the number of hours that Jesus lay in the tomb. But now it is the Risen, the living Christ whom we are adoring and Who is present on all altars and in our tabernacles. What else can we say? What else need we say, but “Increase our faith, O Lord; Increase the faith of all who believe in you.”


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “What Martin Luther Said…”
    My pastor asked me to write little columns for the bulletin each week. The article for 20 July 2025 has been posted, and it’s called: “What Luther Said…” Martin Luther (an ex-priest and apostate) was an infamous heretic whose ignorance of JESUS CHRIST was only exceeded by his filthy and disgusting vulgarity.
    —Jeff Ostrowski
    “Music List” • 15th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 15th Sunday in Ordinary Time (13 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are also provided at the the feasts website.
    —Jeff Ostrowski
    15th Sunday in Ordinary Time (Year C)
    This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Leave the Mass alone. Our churches are full—the Protestants, in spite of their vernacular, far otherwise.”

— Cardinal Godfrey (one of the Vatican II fathers)

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