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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Praying for Peace in Syria – Day of Prayer and Fasting

Richard J. Clark · September 5, 2013

ODAY’S COVER OF THE New York Times shows a horrifically disturbing photograph of Syrian rebel fighters standing over captured and tied soldiers. The commander on the right, recited a verse just before the soldiers were executed. This photo is perhaps moments before their deaths.

Our souls cry out in anguish over the callous culture of death.

In response to Pope Francis’ call for a day of fasting and prayer for peace this Saturday, September 7th, the Office of Divine Worship in Boston writes the following directives, which we may all find of use in our parishes. Additionally, there are suggested petitions may be useful, even if for prayer in our own hearts:

Praying for Peace in Syria, in Solidarity with Pope Francis and Christians throughout the world. Archdiocesan (Boston) Prayer Vigil for Peace & Directives for the Day of Prayer and Fasting

Pope Francis has called for a day of fasting and prayer for peace this coming Saturday, September 7, 2013. He has invited us all to ask from God “this great gift of peace for the beloved Syrian nation and for the situations of conflict and violence in the world.” He went on to say, “Humanity needs to see gestures of peace, and to hear words of hope and of peace.”

In addition, the Cardinal (O’Malley) is asking all priests who regularly celebrate a Saturday morning Mass in their parishes t…o use the Mass texts from the Roman Missal section II, “For Civil Needs” of “Masses and Prayers for Various Needs and Occasions”. In this section, the most appropriate texts will come from the Mass “In Time of War or Civil Disturbance”, # 31.

For the Saturday Vigil Mass and Sunday Masses the following petitions may be added to the Prayers of the Faithful with the closing prayer taken from the Mass In Time of War or Civil Disturbance.

· That the precious gift of peace might be promoted and protected in Syria, the Middle East and all throughout the world; We pray to the Lord:

· That aware of the judgment of God and of history upon our actions, all nations might come to understand that war begets war, violence begets violence; We pray to the Lord:

· That God might guide the international community to make every effort to promote clear proposals for peace for the good of the entire Syrian people; We pray to the Lord:

· That the plea for peace rise up and touch the heart of everyone tempted by violence so that they may lay down their weapons; We pray to the Lord:

· That through the example of Mary, Mother of Peace, we might dedicate ourselves each day to building an authentic culture of encounter and peace; We pray to the Lord:

· Prayer at Conclusion of Intercessions: “O God, author and lover of peace, to know you is to live, to serve you is to reign; defend against every attack those who cry to you, so that we, who trust in your protection, may not fear the weapons of any foe. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.”

“Let us ask Mary to help us to respond to violence, to conflict and to war, with the power of dialogue, reconciliation and love. She is our mother: may she help us to find peace; all of us are her children!” – Pope Francis

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Chants closely related to the readings should, of course, be appropriately transferred for use with these readings. For pastoral reasons also there is an option regarding the chants for the Proper of Seasons: namely, as circumstances suggest, to replace the text proper to a day with another text belonging to the same season.”

— Ordo Cantus Missae (1971)

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