Views from the Choir Loft

Latin Mass Training Videos (FSSP/EWTN)

Corpus Christi Watershed · May 30, 2013

How to say Mass in the Extraordinary Form:
1 of 20 • Preparation of the Altar
2 of 20 • Vesting in the Sacristy
3 of 20 • Chapter 3: Procession & Arrival at the Altar
4 of 20 • Chapter 4: Prayers at the Foot of the Altar
5 of 20 • Chapter 5: The Introit
6 of 20 • Chapter 6: Kyrie & Gloria
7 of 20 • Chapter 7: The Collect & Epistle
8 of 20 • Chapter 8: The Gospel & Creed
9 of 20 • Chapter 9: The Offertory (Part I)
10 of 20 • Chapter 10: Offertory (Part II)
11 of 20 • Chapter 11: The Preface
12 of 20 • Chapter 12: The Canon (Part I)
13 of 20 • Chapter 13: The Consecration
14 of 20 • Chapter 14: The Canon (Part II)
15 of 20 • Chapter 15: The Pater Noster & Fractio
16 of 20 • Chapter 16: The Communion of the Priest
17 of 20 • Chapter 17: The Ablutions
18 of 20 • Chapter 18: The Postcommunion & Final Blessing
19 of 20 • Chapter 19: The Last Gospel & Leonine Prayers
20 of 20 • Chapter 20: The Recession & Unvesting

Preliminary Videos
Introduction • Fr. John Berg, Superior General of the Priestly Fraternity of St. Peter
Summorum Pontificum • Reflections by Darío Cardinal Castrillón Hoyos
Introduction • Fr. Calvin Goodwin, FSSP

Additional Videos
Latin Polyphony • Motets for three voices
Variations when celebrating the Traditional Latin Mass
Principles of Movement and Gesture in the Liturgy
Spiritual Commentary • 40 minutes long • Fr. Calvin Goodwin
FSSP Video Trailer (High Resolution) • (Low Resolution)

Training Videos Produced by the Vatican (Low Mass)
English Introduction • Darío Cardinal Castrillón Hoyos
Part I • Sections 1-3
Part II • Sections 4-5
Part III • Section 6
Part IV • Sections 7-9
Part V • Sections 10-11

Mass with Deacon & Subdeacon
Solemn High Latin Mass • 1941, Our Lady of Sorrows • Narration by Fulton J. Sheen

Longer versions of the FSSP YouTube Videos (above)
1 of 3 • 30 minutes long • Chapters 1-8
2 of 3 • 30 minutes long • Chapters 9-14
3 of 3 • 24 minutes long • Chapters 15-20

Click here to learn more.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

PDF Download • Communion (26th Sn. Ord.)

This coming Sunday, 28 September 2025, is the 26th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON with Fauxbourdon verses in honor of William Couture sparkles with beauty. It comes Psalm 118 (the lengthiest psalm) which is an “alphabetical acrostic.” That means each verse begins with the successive letter of the Hebrew alphabet.

—Jeff Ostrowski

“Canonic” • Ralph Vaughan Williams

Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.

—Jeff Ostrowski

Did they simplify these hymn harmonies?

Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.

—Jeff Ostrowski

PDF Download • “Side-By-Side Comparison”

Pope Urban VIII modified almost all the Church’s ancient hymns in 1632AD. The team responsible for creating the Brébeuf Catholic Hymnal spent years comparing the different versions of each hymn: “Urbanite” vs. “pre-Urbanite.” When it comes to the special hymn for the upcoming feast (9 November)—URBS BEATA JERUSALEM—Dr. Adrian Fortescue pointed out that “the people who changed it in the 17th century did not even keep its metre; so the later version cannot be sung to the old, exceedingly beautiful tune.” Monsignor Hugh Thomas Henry (d. 1946), a professor of Gregorian Chant at Saint Charles Borromeo Seminary (Overbrook, Philadelphia), wrote: “Of this hymn in particular some think that, whereas it did not suffer as much as some others, yet it lost much of its beauty in the revision; others declare that it was admirably transformed without unduly modifying the sense.” You can use this side-by-side comparison chart to compare both versions. When it comes to its meaning, there’s little significant difference between the two versions: e.g. “name of Christ” vs. “love of Christ.”

—Jeff Ostrowski

Karl Keating • “Canonization Questions”

We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.

—Corpus Christi Watershed

Vatican II Changed Wedding Propers?

It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.

—Corpus Christi Watershed