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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Latin Mass Training Videos (FSSP/EWTN)

Corpus Christi Watershed · May 30, 2013

How to say Mass in the Extraordinary Form:
1 of 20 • Preparation of the Altar
2 of 20 • Vesting in the Sacristy
3 of 20 • Chapter 3: Procession & Arrival at the Altar
4 of 20 • Chapter 4: Prayers at the Foot of the Altar
5 of 20 • Chapter 5: The Introit
6 of 20 • Chapter 6: Kyrie & Gloria
7 of 20 • Chapter 7: The Collect & Epistle
8 of 20 • Chapter 8: The Gospel & Creed
9 of 20 • Chapter 9: The Offertory (Part I)
10 of 20 • Chapter 10: Offertory (Part II)
11 of 20 • Chapter 11: The Preface
12 of 20 • Chapter 12: The Canon (Part I)
13 of 20 • Chapter 13: The Consecration
14 of 20 • Chapter 14: The Canon (Part II)
15 of 20 • Chapter 15: The Pater Noster & Fractio
16 of 20 • Chapter 16: The Communion of the Priest
17 of 20 • Chapter 17: The Ablutions
18 of 20 • Chapter 18: The Postcommunion & Final Blessing
19 of 20 • Chapter 19: The Last Gospel & Leonine Prayers
20 of 20 • Chapter 20: The Recession & Unvesting

Preliminary Videos
Introduction • Fr. John Berg, Superior General of the Priestly Fraternity of St. Peter
Summorum Pontificum • Reflections by Darío Cardinal Castrillón Hoyos
Introduction • Fr. Calvin Goodwin, FSSP

Additional Videos
Latin Polyphony • Motets for three voices
Variations when celebrating the Traditional Latin Mass
Principles of Movement and Gesture in the Liturgy
Spiritual Commentary • 40 minutes long • Fr. Calvin Goodwin
FSSP Video Trailer (High Resolution) • (Low Resolution)

Training Videos Produced by the Vatican (Low Mass)
English Introduction • Darío Cardinal Castrillón Hoyos
Part I • Sections 1-3
Part II • Sections 4-5
Part III • Section 6
Part IV • Sections 7-9
Part V • Sections 10-11

Mass with Deacon & Subdeacon
Solemn High Latin Mass • 1941, Our Lady of Sorrows • Narration by Fulton J. Sheen

Longer versions of the FSSP YouTube Videos (above)
1 of 3 • 30 minutes long • Chapters 1-8
2 of 3 • 30 minutes long • Chapters 9-14
3 of 3 • 24 minutes long • Chapters 15-20

Click here to learn more.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The authority of the Pope is not unlimited. It is at the service of Sacred Tradition. Still less is any kind of general ‘freedom’ of manufacture, degenerating into spontaneous improvisation, compatible with the essence of faith and liturgy. The greatness of the liturgy depends—we shall have to repeat this frequently—on its lack of spontaneity.”

— Josef Cardinal Ratzinger (2000)

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