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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Flaming, Yet Unconsumed

Fr. David Friel · March 3, 2013

E WAS IN THE MIDST of an ordinary day. Moses was tending the flock of his father-in-law, leading them across the desert. Then Moses took notice of a bush that was on fire. That, of itself, wasn’t terribly unusual. On closer inspection, however, Moses was surprised to see that the bush, though on fire, was not being consumed. This, he rightly decided, was a “remarkable sight.” What is the meaning of this image? It becomes a bit clearer when we compare the burning bush of Exodus with the fig tree in the Gospel of Luke.

The bush that is flaming yet unconsumed is an apt image for the Lord in many ways. The bush is at once wild and well tamed. It is both ferocious and delicate. It is, in a certain way, inscrutable. The image, therefore, captures something of the essence of God, Who paradoxically finds strength in weakness and plenitude in poverty.

The life of God is one of total self-emptying, pouring forth without ever running the well dry. In the fig tree of Luke, chapter 13, we see exactly the opposite. For three years, the tree has produced no fruit. The person who planted it decides, quite reasonably, that the time has come to cut it down. “Why should it exhaust the soil?” The life of that fig tree was one of total self-gratification, leeching off the ground while giving no return.

Where do we find ourselves? It is so easy to become like the fig tree. Children can get so caught up in themselves that they become unwilling to sacrifice a little of their comfort for the greater good of the family. Husbands and wives can withhold themselves by contraception and so fail to offer the total gift of self, one to another. Men and women in public office can grow so focused on reelection that they neglect the concerns of their constituents. Priests can very easily fall out of the practice of prayer, becoming more vigilant for their own interests than for the welfare of their parishioners.

We are not called to be like the fig tree, however, and none of us should settle for this type of parasitic behavior. No matter what our particular vocation is, every one of us is called to use the gifts we have been given to bear good fruit and contribute to the common good. When we take a lot and give back very little, we are like the fig tree. The less we take and the more we give back, the more we resemble the image of the Lord in the burning bush. In His mercy, the Lord is at work within each of us. He draws us slowly and subtly away from our fig tree tendencies, and He draws us silently and steadily closer to Himself.

The ideal of the burning bush is not beyond our reach. Each one of us has the power to make small, daily decisions to make ourselves resemble the bush more than the fig tree. When making those decisions becomes a habit, we will find ourselves on fire for the Lord.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Holy Name Hymn” (2-Voice Arrangement)
    When we post a direct URL link, we frequently get thousands of downloads. But when scrolling is required, very few take the time. I mention this because those who click on this URL link and scroll to the bottom can download—completely free of charge—a clever 2-voice arrangement for a famous hymn to the Most Holy Name of Jesus. In a pinch, it can be nicely sung by one male and one female! It will be of interest to those who seek arrangements for two voices.
    —Jeff Ostrowski
    PDF Download • Introit (3rd Sn. Ord.)
    This coming Sunday, 25 January 2026, is the 3rd Sunday in Ordinary Time (Year A). The ENTRANCE CHANT (“Dóminus secus mare”) is somewhat rare because it comes from the New Testament. The authentic version in Latin—of astounding antiquity—was jettisoned in 1955 but restored in 1970. This rehearsal video has me attempting to sing the melody while simultaneously accompanying myself on the organ. I encourage you to print off the organ accompaniment (PDF) and play through it because it has extremely ‘happy’ harmonies.
    —Jeff Ostrowski
    “Lamb of God” (Musical Setting)
    The MASS OF SAINT ANNE LINE has been quite popular ever since ROMAN MISSAL Third Edition was released circa 2011. You can now download the musical score (PDF) for this setting, placed into five (5) different keys; i.e. “pitch levels” that are high and low. This makes it possible to adjust based upon who’s singing at which time of day.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski

Random Quote

“The banality and vulgarity of the [ICEL] translations which have ousted the sonorous Latin and little Greek are of a supermarket quality which is quite unacceptable.”

— Sir Alec Guinness (1985)

Recent Posts

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  • Active Participation • “Participatio Actuosa”
  • “Holy Name Hymn” (2-Voice Arrangement)
  • PDF Download • Introit (3rd Sn. Ord.)
  • “New Hope For Sacred Music!” • Richard J. Clark Interviews Dr. Myrna Keough

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