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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Confessing Our Sins

Fr. David Friel · January 27, 2013

S IT HARD to go to confession? Sometimes even very faithful Catholics find the Sacrament of Penance daunting. There are many factors: sometimes we feel unprepared; maybe we know the priest very well; we easily forget the form or the Act of Contrition.

Then, of course, there are times when we know we need Reconciliation, but we avoid going because we’re not sure how to say some of the things we know we need to say. Some things are just difficult to say. Others are embarrassing, complicated, or even (in a strange way) humorous. But they need to be said. How?

One thing that should be a solace to us is that what the Church asks the penitent to say in Confession is minimal. Penitents are required to state only the nature and frequency of their sins. As a confessor, I sometimes experience penitents who say too little, but more frequent is the penitent who wants to say too much. What needs to be said is simply enough to convey the essence of what the sin entailed (not necessarily every specific, gory aspect) and how many times the sin was committed. This is not permission to skip confessing some sins; we must confess our sins, but not in graphic detail.

When we find ourselves nervous or afraid to confess, it may be helpful to see things from the other side of the confessional. I cannot think of a single confession I have heard that has caused me to think less of the penitent, whether I knew them or not. As a priest hearing confessions, I am consistently impressed by the humility of people who come to receive the mercy of our Lord. I’ve often heard folks remark that “You can’t say anything Father hasn’t already heard,” which is probably true. But, more importantly, you can’t say anything that God doesn’t urgently want to forgive through the ministry of his priests.

The Sacrament of Penance is not just for Lent or Advent. Chances are high that each of us sin every single day. We ought not to let any obstacle delay our reception of God’s grace, which He so desires to share with us through Reconciliation. After all, He came to call sinners, not the just.

When we approach Him in humility, He always gives us pardon & peace.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Using the shoddiest, sleaziest material we have for the purpose of glorifying God is not very sound theology or even very good common sense. […] (In general, when you see a diminished seventh chord in a hymn, run.) And these chords are usually used in bad hymns in precisely the same order in which they occur in “Sweet Adeline.”

— Paul Hume (1956)

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  • Dr. Mahrt explains the ‘Spoken’ Propers

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