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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why We Do What We Do

Richard J. Clark · December 27, 2013

RJC_913_St_John_Apostle_Evangelist St. John the Evangelist, Francesco Furini HAVE PRECIOUS FEW ORIGINAL IDEAS. Today is no exception, drawing in part from a friend’s note and from Andrew Motyka’s post It’s What We Do.

As we wind down from Christmas Eve and Day (only to wind back up again for the glorious Christmas Season) church musicians might ask themselves, why in the world do we do this? What effect do we have on anyone, especially those who only go to mass two or three times per year?

I assure you, plenty. On this Feast of Saint John, Apostle and Evangelist, it is good to reflect upon our calling as ministers of sacred music. As Andrew Motyka states, what we do is “an act of mercy, and as such, my duty as a Christian.”

Beyond making music that is pleasing to the ears, music ministers are called to serve our communities by fostering prayer. In service of the liturgy, sacred music is not simply for ephemeral pleasure (although one hopes it is pleasing!), but more importantly for transformative healing and growth that is enduring. This holds true individually and for the community. This is our hope. This is our call.

I often remind my choirs that they will affect people spiritually in ways that they will never know. While we are fulfilling our duty and our calling, we can assume very little about those around us, even those we think we know pretty well (or those we have judged.) Take time to listen to those around you, and you will be astounded to learn the crosses they may be carrying.

UST AS I HAD BEGUN WRITING this, I received in rather surreal fashion a note from my recording engineer, Evan, that stopped me in my tracks. The subject of his email read: “Why we do what we do.” (Was he reading my mind?) Regarding a collaboration with The Copley Singers and the St. Cecilia Choir in the wake of the tragic Boston Marathon bombing, Evan wrote:

“…my best friend Michael is a seminarian in the Archdiocese of Hartford, and was just ordained a deacon this month. He was assigned to a parish in Litchfield county over the summer, and became close friends with a priest there, who was suffering from leukemia. Michael told me last night that he played for this priest his copy of the Darkness to Light recording we made this spring. The priest would listen to this heavenly music over and over, crying while listening to it. He was brought great comfort through the ministry of this music. He passed away earlier this fall…

“… beyond the funds that were raised for the Boston bombing victims…It brings me great joy to know that a project I took part in has affected the life of another person, especially that of a dying man…”

This is one story we learned about many months after the fact. How about the countless stories we never hear? Sometimes we learn of one story only to remind us this is why we do what we do.

O WHEN WE ENTER THE DOORS of our churches, one never knows what pain, suffering, grief or burdens those among us carry. This is the beauty and the gift of community. When we are unable to pray—when we are distracted, or burdened, or overcome with grief—the community carries us along; the community buoys our spirit and sustains us; the community prays on our behalf. Our voices raised in prayer each week can provide comfort and solace to our brothers and sisters in need. Our very presence at liturgy, along with our spoken and sung prayer, have untold effects on others and can act as a lifeline in ways which we will never know.

“A cry from deep within our being, music is a way for God to lead us to the realm of higher things.” — St. Augustine, Epistoia 166, De origine animae hominis

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“Custom preserves many things in liturgy after their first reason has ceased.”

— Father Adrian Fortescue (writing in 1916)

Recent Posts

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  • PDF • “Music List” (Sunday, 28 December)
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  • PDF • “Music List” (Xmas Midnight Mass)

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