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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Holy Communion

Fr. David Friel · May 17, 2012

With very few exceptions, I don’t like movies. I get bored or annoyed or offended by them, and then I fall asleep. One exception is Young Frankenstein. Among my most favorite of my many favorite lines in that film is the classic quip from Igor: “Wait Master! It might be dangerous. . . . You go first.”

I think we’ve all experienced that moment before, when we are metaphorically the first in line to jump out of the airplane and we’d rather someone else go first just to get things started. The awkward moment may have occurred atop a diving board or behind a podium or in the on-deck circle. Igor captures well the sentiment we have all shared at some point, wherever we might have been: the feeling of desperation as we scramble for a much-needed sense of security.

This strikes me not only as a natural reaction, but also as a very supernatural notion. Is it not good for us to have fellowship with those around us, encouraging us onward? Jesus, Himself, says: “If I go and prepare a place for you, I will come back and take you to Myself so that where I am, you also may be. Where I am going, you know the way” (John 14:3-4). Jesus, here, volunteers to be the first one to jump, the opening speaker, and the lead-off batter. In a sense, He makes it easy for us. All we have to do is follow.

I remember having this feeling in the years before I was ordained a deacon. I knew the men in the classes ahead of me well, and I recall experiencing a sense of relief as I watched my friends be ordained. “If they can lay down their lives for Christ and the Church, so can I.”

The experience reversed itself a bit this past weekend. I’ve been a priest for nearly a year, and I had the joy on Saturday of concelebrating the ordination Mass of three more friends to the diaconate. Again, I must confess to experiencing a sense of profound relief. “I’m not alone; there are people coming after me!”

The Lord surely must have felt that way. At the outset of His ministry, He had said to Simon & Andrew, “Come, follow Me” (Mark 1:17). When they went out on Pentecost proclaiming the Kingdom and when “thousands were added to their number” (Acts 2:41), do you not think Jesus would have been exuberant: “I’m not alone; there are people coming after me!”

The experience of these years of friends’ ordinations has taught me something profound about Communion. It is good to have others go before us; and it is good to have others follow behind us. We are never alone. God is really with us. Whether things are dangerous or not, He always goes before us, like the pillar of fire of old.

This kind of Communion serves magnificently to “confirm the brethren” (Luke 22:32). It draws us out of our individualism and situates us in the context of the mystical Body of Christ. This inspires me to “tell the next generation that such is our God, our God forever and always; it is He Who leads us” (Psalm 48:14)!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“You should try to eat their food in the way they prepare it, although it may be dirty, half-cooked, and very tasteless. As to the other numerous things which may be unpleasant, they must be endured for the love of God, without saying anything or appearing to notice them.”

— Fr. Paul Le Jeune (1637)

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