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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Fatherhood

Fr. David Friel · June 22, 2012

In the Gospel for this Sunday of the 11th Week in Ordinary Time, Jesus speaks to the crowds in a very ordinary, everyday image. He uses the image of a farmer who sows seed in his fields. He makes the point that, while the farmer sows the seed, he can’t actually make it grow into grain. As for how the growth occurs, Jesus says, “[The farmer] knows not how.”

The growth, He says, occurs “of its own accord.” In Greek, the word for that is αὐτομάτη (as in “automatically”). A farmer can’t stare at the seed to make it grow. It doesn’t help if he kicks or screams or yells at it. A good crop requires a farmer to take the initial action of planting the seed, but its growth is mysterious. Analogously, then, the seed of the Kingdom of God—the seed of faith—can be planted, but how it takes root and grows remains mysterious.

Although Jesus is using the image of the farmer to describe the Kingdom of God, He could just as easily be using it to describe fatherhood. Think about it: a father is one who brings forth life. Conceiving any new life requires the initial action of a father sowing seed, but the subsequent growth of that seed is outside of his control. Just like the farmer, a father is resigned simply to accept the mystery by which his child grows and develops.

One of my sisters is a scientist, and she could tell me all about the various proteins and amino acids and DNA strands needed for life. But, even still—even with all that knowledge—we don’t have a totally complete understanding of how life comes into being and develops. Every father, then, stands unknowing before a tremendous mystery.

But, just because the growth of children isn’t completely within a parent’s control, that doesn’t mean there’s nothing they can do. Just like a farmer can water his crops and cultivate them with fertilizer and such, so parents have a responsibility to offer the same type of care to their children.

Parents provide food and shelter and clothing, to be sure. They also offer a warm and loving environment. When parents bring their children to the church to be baptized, there’s a line in the Baptismal ritual that instructs them to “make it [their] constant care to bring [the child] up in the practice of the faith.” They’re told to “see that the divine life which God gives [their child] is kept safe from the poison of sin, to grow always stronger in their hearts.” That’s quite a task!

While the physical growth of children is, in many ways, “automatic,” any parent surely can attest that the training of children in faith doesn’t happen by accident or by chance. It takes the witness of a father and a mother. It takes a father’s humility and a mother’s love. It takes a father’s diligence and a mother’s prayers.

We see enough examples in this world of fatherhood gone wrong. We see in our city, in our neighborhood, sometimes in our own families the terrible effects of absent fathers. We know the struggle of living with cold or abusive fathers. We know all too painfully the damage caused by priests who weren’t the good fathers they should have been. So, even as we celebrate the gift of fatherhood, we need to challenge our fathers—and all the men around us—to be good, strong, truly fatherly figures.

Fatherhood is a beautiful vocation. It’s a calling to be a leader, a protector, and a provider. It’s a calling to be strong and mature and holy. Today, and throughout the year, let’s turn to St. Joseph and pray that all our fathers may be good images of God, Who alone is the perfect Father of us all.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

Saint Phillip Neri founded a religious congregation called the Oratory. Animuccia was involved from early on and remained “maestro di capella” of the Oratory until his death. The Oratory was able to attract many musicians who volunteered their services, including the famous singer Francesco Soto de Langa from the Capella Sistina, the composer Palestrina, and probably the composer Tomás Luis de Victoria who lived in the same house as St. Phillip Neri for five years.

— Source Unknown

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  • (5 Dec. 2025) • Pope Leo XIV Speaks on Liturgical Music

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