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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Fatherhood

Fr. David Friel · June 22, 2012

In the Gospel for this Sunday of the 11th Week in Ordinary Time, Jesus speaks to the crowds in a very ordinary, everyday image. He uses the image of a farmer who sows seed in his fields. He makes the point that, while the farmer sows the seed, he can’t actually make it grow into grain. As for how the growth occurs, Jesus says, “[The farmer] knows not how.”

The growth, He says, occurs “of its own accord.” In Greek, the word for that is αὐτομάτη (as in “automatically”). A farmer can’t stare at the seed to make it grow. It doesn’t help if he kicks or screams or yells at it. A good crop requires a farmer to take the initial action of planting the seed, but its growth is mysterious. Analogously, then, the seed of the Kingdom of God—the seed of faith—can be planted, but how it takes root and grows remains mysterious.

Although Jesus is using the image of the farmer to describe the Kingdom of God, He could just as easily be using it to describe fatherhood. Think about it: a father is one who brings forth life. Conceiving any new life requires the initial action of a father sowing seed, but the subsequent growth of that seed is outside of his control. Just like the farmer, a father is resigned simply to accept the mystery by which his child grows and develops.

One of my sisters is a scientist, and she could tell me all about the various proteins and amino acids and DNA strands needed for life. But, even still—even with all that knowledge—we don’t have a totally complete understanding of how life comes into being and develops. Every father, then, stands unknowing before a tremendous mystery.

But, just because the growth of children isn’t completely within a parent’s control, that doesn’t mean there’s nothing they can do. Just like a farmer can water his crops and cultivate them with fertilizer and such, so parents have a responsibility to offer the same type of care to their children.

Parents provide food and shelter and clothing, to be sure. They also offer a warm and loving environment. When parents bring their children to the church to be baptized, there’s a line in the Baptismal ritual that instructs them to “make it [their] constant care to bring [the child] up in the practice of the faith.” They’re told to “see that the divine life which God gives [their child] is kept safe from the poison of sin, to grow always stronger in their hearts.” That’s quite a task!

While the physical growth of children is, in many ways, “automatic,” any parent surely can attest that the training of children in faith doesn’t happen by accident or by chance. It takes the witness of a father and a mother. It takes a father’s humility and a mother’s love. It takes a father’s diligence and a mother’s prayers.

We see enough examples in this world of fatherhood gone wrong. We see in our city, in our neighborhood, sometimes in our own families the terrible effects of absent fathers. We know the struggle of living with cold or abusive fathers. We know all too painfully the damage caused by priests who weren’t the good fathers they should have been. So, even as we celebrate the gift of fatherhood, we need to challenge our fathers—and all the men around us—to be good, strong, truly fatherly figures.

Fatherhood is a beautiful vocation. It’s a calling to be a leader, a protector, and a provider. It’s a calling to be strong and mature and holy. Today, and throughout the year, let’s turn to St. Joseph and pray that all our fathers may be good images of God, Who alone is the perfect Father of us all.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Sanctus VIII” • Organ Accompaniment
    A few days ago, I composed this organ harmonization for SANCTUS VIII. This Mass is traditionally called Missa de ángelis or “Mass of the angels.” In French, it is Messe de Anges. You can evaluate my attempt to simultaneously accompany myself on the pipe organ (click here) while singing the melody. My parish is currently singing this setting.
    —Jeff Ostrowski
    Music List • (5th Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday, 8 February 2026, which is the 5th Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. You will probably notice it isn’t as ‘complete’ or ‘spiffy’ as usual, owing to some difficulties which took place this week.
    —Jeff Ostrowski
    PDF • “Communion” (5th Sunday in Ordin.)
    The COMMUNION ANTIPHON for this coming Sunday, 8 February 2026—which is the 5th Sunday in Ordinary Time (Year A)—is truly delightful. You can download the musical score completely free of charge. This text will be familiar to altar boys, because it’s PSALM 42. The Feder Missal makes the following claim about that psalm: “A hymn of a temple musician from Jerusalem: he is an exile in a heathen land, and he longs for the holy city and his ministry in the Temple there. The Church makes his words her own.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“We cannot approve of the attitude of those who use the problems raised and discussed by the Council to create in themselves and in others an attitude of unrest and a desire for radical reformation, as if the Council gives every private opinion a chance to destroy the heritage of the Church. acquired during Her many centuries of history and experience.”

— Pope Paul VI (30 June 1965)

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