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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What Jesus Looked Like

Fr. David Friel · December 21, 2012

HAT DID JESUS LOOK LIKE? Do you have an image of Jesus that comes to mind when you hear His name? Maybe He looked like Chase Utley. Or maybe He looked like the Brawny paper towel guy. I personally like to think Jesus had red hair. But what did Jesus actually look like?

Your initial reaction might be to say, “Well, we really don’t know. That was 2,000 years ago, and there are no photographs around, so we really can’t say for sure.” But that’s not true. We can say for sure what Jesus looked like. We may not know for certain whether he had straight or curly hair or light or dark skin. But we can say, without a doubt, that He looked like . . . Mary.

Jesus is the Son of God but, when He chose to be born into time, He chose to subject Himself to the realities of human existence. He even became subject to the laws of science, which He, Himself, created. One of those realities of human existence is genetics. As we learned in high school biology, we all inherit genetic traits from our parents. One of the first people to study this—and the person now considered to be the “Father of Modern Genetics”—was Gregor Mendel (an Augustinian priest). As he, and those who came after him, could tell us, a child’s appearance is determined by the genes he or she receives from the parents.

So how did this work in Jesus’ case? Scripture—from Isaiah to Luke—emphatically makes the point that Jesus was born of the Virgin Mary. As we say in the creed, Mary conceived by the power of the Holy Spirit, not by relations with a man. So, because of the astonishing truth that Jesus was born of a virgin Mother, we can say that Jesus received all His genetic material from Mary. As a result, Jesus & Mary would have shared a very strong physical resemblance.

Of course, outward appearance is not what ultimately matters. Many young people struggle with being overly concerned about their appearance. They often feel pressured to resemble this or that famous person, or even this or that particular classmate. The truth is that God has made each person uniquely beautiful, so there is no need to try to look like anybody else. But, if it is not our outward appearance that ultimately matters, what is it? What does ultimately matter?

What ultimately matters is our interior resemblance to Jesus. The interior resemblance of Mary & Jesus was just as strong as their physical resemblance. They resemble each other in mercy, in gentleness, in compassion; they resemble each other in forgiveness, in love for the poor, in selfless sacrifice. Insofar as we resemble Mary, we also resemble her Son.

Every one of us is a reflection of our parents. My dad has red hair and big ears, and so do I. But we aren’t just children of our parents. We’re also children of God. Whereas our physical resemblance to our parents comes naturally, our interior resemblance to Mary & Jesus takes some work. So, let’s resolve to put some time and energy into fostering that resemblance. Let’s put aside our gossip and our grudges. Let’s put aside our judgmental attitudes and our laziness. Let’s put aside our pride and our jealousy. Let’s make time for our family and friends. Let’s make time for prayer and for service.

If we do that, the image of the Christ Child will be born again in us, and, when people see us, they will see the face of Christ.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski
    PDF Download • “Hymn for 2 Voices”
    Readers who click on this video will see that it starts with verses of the “Pange Lingua” hymn by Saint Thomas Aquinas (d. 1274) arranged for two voices. However, there’s a polyphonic refrain (“Tantum Ergo”) for three voices, taken from Kevin Allen’s Motecta Trium Vocum. If your choir is very small, this piece is for you! You can download the PDF score free of charge—and you can also utilize the rehearsal videos for each individual voice—by navigating yourself to #20323.
    —Jeff Ostrowski

Quick Thoughts

    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The authority of the Pope is not unlimited. It is at the service of Sacred Tradition. Still less is any kind of general ‘freedom’ of manufacture, degenerating into spontaneous improvisation, compatible with the essence of faith and liturgy. The greatness of the liturgy depends—we shall have to repeat this frequently—on its lack of spontaneity.”

— Josef Cardinal Ratzinger (2000)

Recent Posts

  • Dom Pothier • Photo from 1904
  • PDF Chart • “Plainsong Rhythm”
  • PDF • “3-Voice Motet” (Father De Laet)
  • PDF Download • “Hymn for 2 Voices”
  • (January 2026) • “Children Singing Plainsong”

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