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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Lalemant Propers • Graduale Romanum in English

THE GRADUALE ROMANUM in English set to the music of Gregorian Psalm Tones for all Sundays and Solemnities. Includes 45 fully pointed Psalms for Singers.

* *  Click Here to purchase the book • 391 Pages

* *  Click Here to download the free PDF • 391 Pages

* *  Click Here for Preface & Table of Contents

The exceptional English translations used in this book have been approved for liturgical use in the United States. They are identical to the Solesmes Gregorian Missal (Imprimatur, 1989), the St. Isaac Jogues Illuminated Missal, the Simple English Propers (CMAA, 2011), the Laudate Communion Antiphons, and many more liturgical books.

78141-FRONT-Revised-Lalemant
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Summary of Contents
The Lalemant Propers are extremely simple settings (in English) of the Mass Propers which make it possible for any person to sing these sacred prayers, even people who have no musical training whatsoever. Many “bonus” features are included, such as the Good Friday Reproaches and forty-five complete Psalms pointed musically.

Press Release
Those who wish to follow the teachings of the Second Vatican Council by implementing the Mass Propers realize that absolute consistency is the only way forward. So what happens when your cantor gets sick or your choir doesn’t have time to learn one or more chants from the Simple English Propers? The answer is simple: pull out the Lalemant Propers. Each one is fully written out, and can be sung by absolutely anyone with ease.

Offertory Example
Let’s say you’re unable to prepare the full Offertory (PDF) for All Saints Day. You had planned to use the Simple English Propers, but your choir couldn’t learn it in time. No problem! Your choir can easily do use the Lalemant Propers and add Psalm Tones, like so:


Holy Saturday Example
The Lalemant Propers contain all kinds of handy settings for various feasts. For instance, the complete Holy Week is included. Here’s an example of singing the assigned “Canticle” for Holy Saturday. This beautiful text is almost always replaced by a Responsorial Psalm, but the Lalemant Propers makes it possible to sing the ancient Canticle, which is the more traditional option:


Textual Considerations
The Lalemant Propers are very simple, allowing the congregation to meditate upon the beautiful Scripture passages. The Lalemant Propers employ an Accentual Psalm Tone perfectly suited to the English language. Incidentally, many pseudo-scholars of Gregorian chant who have published articles since the Second Vatican Council are totally ignorant of the difference between Cursive and Accentual cadences in Gregorian chant. They assume all Psalm Tones are Accentual, which is why so many of their articles are filled with contradictions and confusion. That being said, there is certainly nothing wrong with Accentual Tones.

Using Both A Hymn & The Proper
The USCCB Committee on Divine Worship recently confirmed a practice already in place in many parishes wherein the “Entrance Hymn” is followed by the Mass Proper. The Lalemant Propers allow for this practice to be used without exception in every single parish in the United States. The Entrance Antiphon as set by the Lalemant Propers is incredibly short, less than 20 seconds if the verses are not used.   Therefore:

Is there any reason why the Propers cannot be sung in every English-speaking parish?

DOCUMENTS FROM VATICAN II encourage Catholics to “sing the Mass” rather than replacing the Mass with non-liturgical texts. This practice is an outgrowth of a maxim attributed to Pope St. Pius X: “Don’t pray at Mass, pray the Mass.” However, those attempting to introduce the Mass Propers at their parishes realize absolute consistency is necessary. Therefore, what happens when a cantor gets sick or there is not adequate time for the choir to learn a chant from the Graduale Romanum or Simple English Propers? Or what about circumstances where a choir is not present, such as a 7:00am Sunday Mass, or (perhaps) a special Holy Day? What about the summer months, when some choirs do not meet? If the Propers are simply omitted, this causes considerable confusion for the congregation, which was previously told that each Mass has special Propers which ought to be sung. We know very well that the Liturgy is complex and must not constantly switch back and forth with changing texts, practices, and musical choices. Constant changes are quite disruptive to Liturgical prayer.

In an effort to make sure that the Mass Propers can always be sung at every Mass no matter what, I have created this 391-page book containing very simple musical arrangements of the Graduale in English.

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“However well equipped and trained a choir may be, all its good points may be obscured by an unsuitable accompaniment. In fact the organist can, in a large measure, either make or mar his choir. It must be owned, however, that the accompanist of Plainsong has to contend with many difficulties. […] The purist will still find his best enjoyment of the chant when it is sung unaccompanied, but to most a becoming accompaniment gives an added charm.”

— Benedictines of Stanbrook (1905)

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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