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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Lalemant Propers • Graduale Romanum in English

THE GRADUALE ROMANUM in English set to the music of Gregorian Psalm Tones for all Sundays and Solemnities. Includes 45 fully pointed Psalms for Singers.

* *  Click Here to purchase the book • 391 Pages

* *  Click Here to download the free PDF • 391 Pages

* *  Click Here for Preface & Table of Contents

The exceptional English translations used in this book have been approved for liturgical use in the United States. They are identical to the Solesmes Gregorian Missal (Imprimatur, 1989), the St. Isaac Jogues Illuminated Missal, the Simple English Propers (CMAA, 2011), the Laudate Communion Antiphons, and many more liturgical books.

78141-FRONT-Revised-Lalemant
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Summary of Contents
The Lalemant Propers are extremely simple settings (in English) of the Mass Propers which make it possible for any person to sing these sacred prayers, even people who have no musical training whatsoever. Many “bonus” features are included, such as the Good Friday Reproaches and forty-five complete Psalms pointed musically.

Press Release
Those who wish to follow the teachings of the Second Vatican Council by implementing the Mass Propers realize that absolute consistency is the only way forward. So what happens when your cantor gets sick or your choir doesn’t have time to learn one or more chants from the Simple English Propers? The answer is simple: pull out the Lalemant Propers. Each one is fully written out, and can be sung by absolutely anyone with ease.

Offertory Example
Let’s say you’re unable to prepare the full Offertory (PDF) for All Saints Day. You had planned to use the Simple English Propers, but your choir couldn’t learn it in time. No problem! Your choir can easily do use the Lalemant Propers and add Psalm Tones, like so:


Holy Saturday Example
The Lalemant Propers contain all kinds of handy settings for various feasts. For instance, the complete Holy Week is included. Here’s an example of singing the assigned “Canticle” for Holy Saturday. This beautiful text is almost always replaced by a Responsorial Psalm, but the Lalemant Propers makes it possible to sing the ancient Canticle, which is the more traditional option:


Textual Considerations
The Lalemant Propers are very simple, allowing the congregation to meditate upon the beautiful Scripture passages. The Lalemant Propers employ an Accentual Psalm Tone perfectly suited to the English language. Incidentally, many pseudo-scholars of Gregorian chant who have published articles since the Second Vatican Council are totally ignorant of the difference between Cursive and Accentual cadences in Gregorian chant. They assume all Psalm Tones are Accentual, which is why so many of their articles are filled with contradictions and confusion. That being said, there is certainly nothing wrong with Accentual Tones.

Using Both A Hymn & The Proper
The USCCB Committee on Divine Worship recently confirmed a practice already in place in many parishes wherein the “Entrance Hymn” is followed by the Mass Proper. The Lalemant Propers allow for this practice to be used without exception in every single parish in the United States. The Entrance Antiphon as set by the Lalemant Propers is incredibly short, less than 20 seconds if the verses are not used.   Therefore:

Is there any reason why the Propers cannot be sung in every English-speaking parish?

DOCUMENTS FROM VATICAN II encourage Catholics to “sing the Mass” rather than replacing the Mass with non-liturgical texts. This practice is an outgrowth of a maxim attributed to Pope St. Pius X: “Don’t pray at Mass, pray the Mass.” However, those attempting to introduce the Mass Propers at their parishes realize absolute consistency is necessary. Therefore, what happens when a cantor gets sick or there is not adequate time for the choir to learn a chant from the Graduale Romanum or Simple English Propers? Or what about circumstances where a choir is not present, such as a 7:00am Sunday Mass, or (perhaps) a special Holy Day? What about the summer months, when some choirs do not meet? If the Propers are simply omitted, this causes considerable confusion for the congregation, which was previously told that each Mass has special Propers which ought to be sung. We know very well that the Liturgy is complex and must not constantly switch back and forth with changing texts, practices, and musical choices. Constant changes are quite disruptive to Liturgical prayer.

In an effort to make sure that the Mass Propers can always be sung at every Mass no matter what, I have created this 391-page book containing very simple musical arrangements of the Graduale in English.

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Corpus Christi Watershed

President’s Corner

    “Sanctus VIII” • Organ Accompaniment
    A few days ago, I composed this organ harmonization for SANCTUS VIII. This Mass is traditionally called Missa de ángelis or “Mass of the angels.” In French, it is Messe de Anges. You can evaluate my attempt to simultaneously accompany myself on the pipe organ (click here) while singing the melody. My parish is currently singing this setting.
    —Jeff Ostrowski
    Music List • (5th Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday, 8 February 2026, which is the 5th Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. You will probably notice it isn’t as ‘complete’ or ‘spiffy’ as usual, owing to some difficulties which took place this week.
    —Jeff Ostrowski
    PDF • “Communion” (5th Sunday in Ordin.)
    The COMMUNION ANTIPHON for this coming Sunday, 8 February 2026—which is the 5th Sunday in Ordinary Time (Year A)—is truly delightful. You can download the musical score completely free of charge. This text will be familiar to altar boys, because it’s PSALM 42. The Feder Missal makes the following claim about that psalm: “A hymn of a temple musician from Jerusalem: he is an exile in a heathen land, and he longs for the holy city and his ministry in the Temple there. The Church makes his words her own.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“No one can reasonably find in the dispositions of Vatican II anything out of order, or any extreme opinions or tendencies which restrict the function of sacred music exclusively to the congregational singing of the faithful or on the other hand which replace or eliminate the singing of the congregation entirely by the singing of the choir.”

— Most Rev’d Archbishop D.M.M. y Gómez, Primate of Mexico (at that time, the world’s largest archdiocese)

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