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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Gregorian Impressions • Plainchant Settings for Organ

Richard J. Clark · June 29, 2018

BRAND NEW release from The Sacred Music Press/The Lorenz Corporation, Gregorian Impressions is a collection of organ works based on familiar and beloved plainchants.

Shifting in character, they are designed to accommodate a variety of liturgical or concert circumstances. At the very least, this music can be performed on a two manual instrument with limited ranks. However, colorful registration, especially in animating chant melodies is encouraged on instruments with larger resources.

With intense dynamic and expressive intent, this collection cries out for the pipe organ to breathe and to sing.

• View Sample pages and Forward with notes on registration here.

• Order Score: Gregorian Impressions • Plainchant Settings for Organ

      YouTube:  I. Pange lingua
      YouTube:  II. Adoro te devote
      YouTube:  III. Jesu dulcis memoria
      YouTube:  IV. Ubi caritas
      YouTube:  V. O filii et filiae
      YouTube:  VI. Veni, creator Spiritus
      YouTube:  VII. Ave Maria

• Tracks 1, & 3-7 were recorded on the 1999 Smith & Gilbert Organ (IV/54), Saint Cecilia Church, Boston, MA.
• Track 2 was recorded on the D. A. Flentrop (I/8) at Saint Mary’s Chapel, Boston College, Chestnut Hill, MA.


PLAYLIST:


OWE A GREAT debt to Timothy E. Smith and Theodore Gilbert, builders of a unique instrument. Featured at several concerts during the 2014 National Convention of the American Guild of Organists and celebrated by the Boston Music Intelligencer as “Cavaillé-Coll-esque,” it is situated in one of the most glorious (and useful) acoustics in New England.

To the casual listener it is somewhat notorious for its power. But noted by every distinguished organist is the warmth and richness of its foundations and strings (voiced by Theodore Gilbert). More recent additions to the instrument by Timothy E. Smith have only added to the array of richness and color, seamlessly complimenting ranks with Gilbert’s voicing.

Such richness and warmth is certainly on display in these recordings, e.g., the introduction and coda of Veni, creator Spiritus or the building up of foundation stops and reeds on Jesu dulcis memoria.

None of this begins to speak of the highly pragmatic liturgical design of the instrument: foundation stops that speak clearly into the nave to support congregational singing, dynamic flexibility to accompany soloists, choral works, and chant, and an antiphonal division that unites a 19th Century architecture with the 21st Century liturgy. All of these necessary elements are the design and vision of Timothy E. Smith.

Finally, what is quite special to me, is not always the full array of the organ, but the quiet moments of reflection while composing and improvising. A few soft 8’ stops speak into an empty and darkened sanctuary, expressing most exactly what I ask. I thank God for an abundance of these moments for nearly twenty years. Such moments of musical and prayerful sanctuary have saved my life.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Chant, Pipe Organ Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

This was first breach in the walls of a fortress, centuries old, stoutly built, strong and robust, but no longer capable of responding to the spiritual needs of the age. [N.B. the “fortress” is a liturgy which nourished countless great saints.]

— Annibale Bugnini (19 March 1966)

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