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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Is This Any Way to Pray at Mass?

Dr. Alfred Calabrese · April 27, 2017

FEW WEEKS AGO, I freaked out my daughter when I told her that I had once known someone who was born just fourteen years after the end of the Civil War. To someone in their early twenties, the Civil War might as well be the Middle Ages. Yet it was true, and that person was my great-grandmother, my father’s grandmother. I knew her for quite a while; she died at age 93, when I was eleven, so I have some vivid memories. She spoke almost no English, only Italian, and toward the end sat all day in one chair, a blanket placed over the legs that had almost completely given out. The rosary intertwined amongst her bony fingers was a constant, and every once in while you could hear her mumbling, “Ave Maria, gratia plena…”

We visited her, and my grandmother and the rest of my father’s family, who all lived in the same city in upstate New York where he grew up, mostly on Sunday afternoons, that city being only about an hour’s drive from where we lived. But sometimes we went up on a Saturday, stayed overnight and went to church where my father had been an altar boy and where my parents were married. It was a predominantly Italian immigrant town. What I remember most about that church was how beautiful it was, and the number of women there who looked like my great-grandmother. Most of them spoke no English, and their heads were veiled or they wore hats. They knelt, if I recall correctly, throughout almost the whole Mass, reciting their rosaries. And they were dressed in the finest clothes they owned.

Now some would say that these women weren’t participating in the Mass, that they were missing the meaning. They should have been doing more things, like singing, watching the Priest do his thing (this was the 60’s after all), and shaking hands with the people near them. But here is what they were doing: they were engaged in intense prayer and they possessed an innate understanding about where they were and what they were receiving. These old immigrant women grasped at a spiritual level the inherent meaning of the sacrifice of the Mass. They had entered the sacred and left the secular world behind. This is why they wore their best clothes, because they were going to the most important place they could go. When they got home, back came the aprons and simple dresses and sensible shoes, and the loud talking in Italian. But in church, it was quiet prayer.

The capacity to understand the words of the Mass literally does not equate to a correct understanding of its meaning. 1 I get upset when I hear some people, especially priests, talk disparagingly about those “old people before Vatican II who used to pray the rosary at Mass.” I knew those old people. They were good, holy people, and I’ll bet you they knew more about the real meaning of the Mass than you or I do. Why did they kneel so much? Maybe it was because, like my great-grandmother, their legs didn’t work so well after years of raising large families and being on their feet sixteen hours a day, cooking and cleaning. Or maybe because they wanted to be closer to the Lord and Our Lady. I wonder what the world would be like if more people today decided to do some real praying at Mass instead of waiting to be entertained?



NOTES FROM THIS ARTICLE:

1   By the way, these immigrant people who spoke no English understood exactly what was going on when the Mass was in Latin. It was when the Mass was suddenly said in English that they had a problem.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 19th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 19th Sunday in Ordinary Time (10 August 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the feasts website.
    —Jeff Ostrowski
    This Sunday’s Communion Antiphon
    This coming Sunday—10 August 2025—is the 19th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON is really gorgeous, and two of its features are worth mentioning. First of all, the Gospel reading assigned is from Saint Luke, whereas the the antiphon—although it matches the account—comes from Saint Matthew. (If anyone can point to a similar example, please notify me.) Furthermore, if you look at the authentic Gregorian Chant version posted on the feasts website, you’ll notice that it’s MODE III but ends on the ‘wrong’ note. A comparable instance of such a ‘transposed’ chant would be KYRIE IV.
    —Jeff Ostrowski
    Using “Ye” Vs. “You” Correctly
    Using “Ye” vs. “You” is rather tricky, because it depends upon which era one is trying to recreate—if that makes any sense. In other words, the rules haven’t always been the same for these two. Nevertheless, Father Philip George Caraman (the legendary Jesuit scholar) gives us a masterclass using Saint Luke’s Gospel. Father Caraman was close friends with Monsignor Ronald Knox, Evelyn Waugh, and Sir Alec Guinness.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“There is no music worth hearing save that written in the last 40 years.”

— Johannes Tinctoris (1477)

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