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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Rehearsal videos • “Come, Holy Ghost” (SATB)

Jeff Ostrowski · May 11, 2016

UITE A SPECIAL EVENT is approaching: Sacred Music Symposium 2016. The culmination—to which you are cordially invited—will take place on 31 May. There will be Solemn Mass (4:30pm), followed by a ceremony with Archbishop Gomez. It was necessary to choose a harmonization for COME, HOLY GHOST, a hymn Catholics love to sing! The English translation is by Fr. Edward Caswall (d. 1878), and the melody was composed by Fr. Louis Lambillotte (d. 1855). I chose the following harmonization, by Giuseppe Moretti (d. 1927):

    * *  PDF Download • COME, HOLY GHOST (SATB w/ Organ)

EQUAL VOICES : YouTube   •   Mp3 Audio

SOPRANO : YouTube   •   Audio

ALTO : YouTube   •   Audio

TENOR : YouTube   •   Audio

BASS : YouTube   •   Audio

Moretti borrows a Renaissance technique where voices don’t always move in sync. I can’t decide whether I love it or hate it. I hope you will come to the events on 31 May—especially the Solemn Mass at 4:30pm—and you can decide whether this arrangement “works.” (The rehearsal videos don’t count, since it’s just my voice singing all the parts.)

We’d love to see you there!   …and you can meet the FSSP District Superior!

MANY READERS WILL KNOW the name of Fr. Louis Lambillotte (1796-1855), a Jesuit priest. Here’s a 1955 article about Fr. Lambillotte by another Jesuit, Fr. Paul Callens, who taught Gregorian chant in Corpus Christi, Texas, for many years. He also translated this letter by Dom Gajard, condemning plainsong adaptations in the vernacular & the Pius XII Psalter.

By the way, choir members often ask permission to “sing parts” for hymns. It is incumbent on the choirmaster—before permission is granted—to make sure the harmonies match. Hymns usually have several harmonizations. When the organist plays “A” while singers use “B,” the result is cacophony.

Finally, COME, HOLY GHOST is one of those hymns we’re not supposed to like. We’re supposed to say that homo modernus cannot appreciate such outdated, saccharine, quaint hymns. But I love this hymn—and many Catholics agree with me. When I call to mind my brother’s Confirmation, tears spring to my eyes (even after all these years) and I’m moved to pray for him and thank God for his Confirmation. There can’t be too much wrong with a hymn that can evoke such feelings of love & devotion, right? (Just don’t tell homo modernus, please!)


A discussion about this post is underway.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

To end an impropriety, noticed particularly at orchestral Vespers, when two or three Psalms are sung with full orchestra, and then the other Psalms and the Hymn are rapidly hurried through with organ accompaniment only […] we order that at Mass all portions of the text, including “Agnus Dei,” be sung with orchestral accompaniment. […] Moreover, the musicians are not allowed to put the instruments away and leave their places before the conclusion of the sacred function.

— Cardinal Patrizi (18 November 1856)

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