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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Does a Liberal Arts Education Have Any Value?

Fr. David Friel · May 11, 2014

O MANY VOICES in the world today would have us believe that the goal of life is to receive specialized training, find a job that pays well, live comfortably, and enjoy retirement. There are many issues with that approach, but let’s just start with the first. When did the Western obsession with specialization take control?

In America, much of higher education has been reduced to mere career training. Students enroll in programs that have an absurdly narrow focus, and they are required less and less to broaden their studies. This is a far cry from the ideal of true “education,” which involves the process of being drawn out of oneself to wrestle with ideas and confront challenges.

The only fields of study that hold merit, we are increasingly being told, are those in applied sciences, particularly STEM-related studies. Studying anything that won’t directly translate to employment is seen as futile, purposeless, or even poor judgment. What about languages? What about music? What about philosophy & theology? What ever happened to the value of a liberal arts education?

I recently read a thoughtful article about liberal arts education in a newspaper opinion piece. The author (Leslie Anne Miller, a trustee of the Philadelphia Museum of Art) writes this:

It is time to recognize the importance of a well-rounded education and not lose sight of our rich cultural heritage, which has added such a critical dimension to life in this country. Without the visual arts, music, theater, architecture, and the like, future generations will have no sense of culture. Liberal arts degrees teach students how to communicate, think, solve problems, and be team players. Understanding the “why” is imperative; we know the “how” and “what.”

Had I not entered the seminary after high school, I likely would have gone to college to study journalism, literature, or something similar. My course of studies would have been fairly narrow and very much directed to helping me succeed in a particular professional field. One of my life’s blessings for which I am most grateful, though, is that I entered the college seminary and received a first-rate liberal arts education. That was not something I ever would have chosen on my own, but it opened my mind and heart in many unexpected and thrilling ways.

There is a place for vocational training, to be sure. But, is there not also a place for the liberal arts? We who are interested in the arts & culture & liturgy ought to encourage young people to take up the liberal arts. Life, after all, is about more than technical training and entry-level salaries.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Those who teach Latin must know how to speak to the hearts of the young, know how to treasure the very rich heritage of the Latin tradition to educate them in the path of life, and accompany them along paths rich in hope and confidence.”

— Pope Francis (7 December 2017)

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  • New Bulletin Article • “14 September 2025”
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