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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Unified Repertoire | Piano, Guitar, and Organ Accompaniments for the ICEL Chants

Richard J. Clark · July 11, 2014

N 2011, IN PREPARATION for the implementation of the new translation of the Roman Missal, I was busy giving workshops on “Singing the Mass” with Fr. Jonathan Gaspar, the Director of the Office of Divine Worship in Boston. We traveled around the Archdiocese, visiting several parishes. We sang through the new ICEL Chants, and touched upon topics both musical and liturgical. The idea of “singing the mass” was foreign to many. The idea of singing chant was even more foreign, no less unaccompanied! But the good people who came were open minded and eager to learn.

BUT WHAT WAS TRULY A DIVIDE were the many piano/guitar-based ensembles that felt left in the dark. You see, in Boston, the use of the ICEL chants was to be exclusive for a time. No other setting could be used in the time leading up and for a time after the implementation. So to help bridge that gap, I arranged a few piano/guitar accompaniments and distributed them for free for anyone who requested them.

Now, a few years later, I am discovering that a number of piano/guitar-based* groups are still singing the ICEL Chants of The Roman Missal, Third Edition from time to time. *(Note that I am avoiding the term “contemporary ensemble”. I dislike that term along with a casual use of the word “traditional.” The guitar is as ancient as the organ. There is traditional music of all styles. All music written today is contemporary. These generalizations are all very silly.)

HE IDEA OF THE ICEL CHANTS of The Roman Missal, was to have a common musical repertoire among seventeen English speaking countries around the world. That covers much of the Earth! As such, if the ICEL chants are sung from time to time at all masses in a parish, it fosters unity within that parish. This can be a pragmatic advantage as well as a spiritual one, as that parish becomes more united in prayer with much of the world. Furthermore, it helps a parish avoid being multiple (and separate) communities under the same roof. Therefore, below are three useful resources:

1 • These piano/guitar arrangements are written stylistically for those not used to singing chant and modal music. There are also some editorial adjustments to assist in timing and breathing.

      * *  ICEL Chants | Piano, Guitar Accompaniments | Richard Clark • Roman Missal, Third Edition

2 • Exceedingly useful are the Chants from the Order of Mass by Charles Thatcher, published by World Library Publications. (WLP also makes it available as a digital PDF download.) Thatcher has struck a perfect balance between preserving the modality in an organ accompaniment, while providing matching guitar chords. With regard to unity, these accompaniments work perfectly with organ and guitar together. If you have not tried such a thing, please do. Strings on the organ with guitar make for a beautiful texture.

3 • Exquisite and steeped in modality are Jeff Ostrowski’s accompaniments. As always, Jeff is exceedingly comprehensive, providing no fewer than four accompaniments for the various forms of the Our Father. He also includes the Latin versions upon which the ICEL Chants are based, a wonderful addition.

      * *  ICEL Chants | Organ Accompaniments | Jeff Ostrowski • Roman Missal, Third Edition

Finally, here are recordings and practice videos of the ICEL Chants of The Roman Missal, Third Edition (including the Exsultet). Recorded at St. Cecilia Church in Boston, the four seconds of delay require the pacing and breathing to be a bit broader. Fr. Jonathan Gaspar sings the celebrants’ parts.

The chants are sung unaccompanied in this recording. Interestingly, I find that congregations sing these best when unaccompanied! Accompaniments can be a security blanket and even necessary at times. But in due season, let it go, and sing out!

I hope this is all of some use in praying the words of the Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: ICEL Chants, Singing the Mass Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“For the Pharisees, and all the Jews, except they wash their hands, eat not, holding the tradition of the elders”—is that English idiom? “For the Nazis, and all the Germans, except they say Heil Hitler! meet not in the street, holding their lives valuable”—is that English idiom?

— Monsignor Ronald Knox

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