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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How Do I Get Them to Sing? Part 1 of 2

Andrew R. Motyka · March 6, 2013

t’s the question that I’ve heard the most, both explicitly and implicitly. For many music directors, getting their congregations to sing is the greatest challenge. Whether or not everything needs to be sung by the congregation is not the point of this entry. One of the primary means of lay engagement in the liturgy is congregational singing, and if your parish is one where nearly everyone remains silent, there is a problem somewhere. It is not always the fault of the music director; the liturgical culture of a parish is many-faceted. That said, here are some practical tips to get your congregation to sing out:

1. Sing worthy music. This may sound completely irrelevant, but it is, in my opinion, the number one reason that congregations don’t sing. People need to have something that is worth singing, and that means both a worthwhile text and melody. Trite and banal music and poetry does not edify anyone. If you want the people to sing, make it worth their effort. Give them real prayers and texts that are not sappy and embarassing to utter.
Make the music “singable.” The average person in the pew cannot sing complicated rhythms, syncopation, and exotic melodic leaps. Keep it simple and dignified. A good place to start is with the dialogues. If the priest intones the simple prayers of the Mass, the people respond, and it puts them “in gear” for sung prayer. When Mass begins, a sung Sign of the Cross gets everyone off on the right foot. I have never in my lifetime heard a congregation sing the Lord’s Prayer poorly.

2. Step away from the microphone. I almost listed this as Number 1. Other than music selection, overuse of the microphone is a fantastic way to discourage your parish from singing. You may (or may not) have a cantor with the most beautiful singing voice, but if he sings every single piece from the microphone, he will be the only singer. Even hundreds of parishioners can’t compete with one amplified voice, and they won’t even try. If the microphone is needed at all, save it for music that the cantor must sing alone, like the verses of the Responsorial Psalm or the Verse Before the Gospel. If you want the congregation to sing, just back away from the mic. Singing, whether in choir or in assembly, is an act of responsibility. The congregation needs to know that the music simply won’t happen unless they create it. At first will be a shock, and you may see a decrease in singing before it increases again, but the end result will be greater. Another reason to tell your cantor to back away is because congregational singing is already, by its nature, clunky and ponderous. As such, there can be only one leader of song, and it absolutely must be the organ. Speaking of which,

3. Use the organ rather than the piano. This is not an argument from tradition, though there are some good arguments there, too. Solely as a practical matter, the organ is an infinitely superior instrument in leading congregational singing. The broad and sustained sound from the organ will always lead song better than the attack-and-decay sound of a piano. Furthermore, the very mechanism by which the organ creates sound is the same mechanism that the human voice uses. The organ is an instrument much like the human voice and makes for a better song leader.

Next week, we will cover additional tips for getting your congregation to sing, from how the instrument is played to more tips on music choice.

CLICK HERE to read Part 2 of this article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point is that choir directors should never feel embarrassed to teach real choral music; Vatican II explicitly ordered them to do precisely that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski
    PDF Download • 3 September
    According to the MISSALE RECENS, the Feast of Saint Gregory the Great occurs on 3 September (the date Gregory became pope). Formerly, his feast was celebrated during Lent, on 12 March (the day Gregory died). In Latin, the feast is: Die 3 Septembris: S. Gregorii Magni, papæ et Ecclesiæ doctoris. you can download the Latin Introit, the Latin Offertory, as well as the Communion with gorgeous fauxbordon in English. Abbat Joseph Pothier—along with Dom André Mocquereau, Bishop Laurent Janssens, Father De Santi, and other Gregorian superstars—sang with a choir of 1,210 voices (from 36 different Roman colleges) under the direction of Monsignor Antonio Rella. That Mass included the “Alma cohors,” a special SEQUENCE for Saint Gregory…much to the dismay of those who believe in strict adherence to rubrics. The Mass on 11 April 1904 was celebrated by Pope Saint Pius X, at the great GREGORIAN CONGRESS held in Rome “to mark the 13th Centenary of the death of Saint Gregory the Great.” Someday, there’s much I’d love to say about this congress. We even have recordings (!) from it (made in 1904 by the Gramophone Company) with choirs conducted by Dom Pothier, Dom Mocquereau, Dom Janssens, Monsignor Rella, Baron Kanzler, and others.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

“Unfortunately, on the one hand a deadly error in judgment placed the official leadership of this committee into the hands of a man who—though generous and brave—was not very knowledgeable: Cardinal Lercaro. He was utterly incapable of resisting the maneuvers of the mealy-mouthed scoundrel that the Neapolitan Vincentian, Bugnini, a man as bereft of culture as he was of basic honesty, soon revealed himself to be.”

— ‘Fr. Louis Bouyer, an important member of the Consilium’

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