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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

1937 Organ Accompaniments for the Kyriale (Bragers)

Corpus Christi Watershed · March 19, 2013

km0_1937_Bragers_Organ_Accompaniment_Vatican_Kyriale HE FOLLOWING BOOK has been made available for free download courtesy of the Jean de Lalande Library. If you appreciate these efforts, please consider making a donation by using the link at the top of the page.

Here’s a PDF download — Organ Accompaniments for the Ordinarium Missæ:

      * *  1937 Organ Accompaniments for the Kyriale (Achille P. Bragers) — High Key

Click here to purchase this book for just $17.00 • Spiral-bound, 163 pages long • View index.

This same book is being sold by others for $38.00!



If you need the “Low Key,” click here and order Volume 1.

ORGAN ACCOMPANIMENTS • ORDINARY OF THE MASS (Ordinarium Missae) • COMPLETE GREGORIAN CHANT MASSES • First published in 1937, this organ accompaniment has in modern notation all of the standard Kyriale Ordinaries (I – XVIII), the Credo versions I-VI, and the Asperges (including one ad libitum) and Vidi aquam chant. And for choirs that are not proficient enough yet to sing the propers of the Requiem Masses a cappalla, Bragers generously provided the accompaniments for their propers and Kyriale and the other funeral functions; i.e.: the entrance of the casket into the church (Subvenite), the in Exsequiis (Miserere) absolution ceremony (Libera me, responses and Benedictus), and the concluding antiphon, In Paradisum. Of course what Gregorian Chant organ accompaniment manual is complete without supplying some of the ad libitum modes for the Kyriale? Bragers succeeds here too admirably with cantus ad libitum chants for I – XI of the Kyrie, I – III and more ambrosiano of the Gloria, I – III of the Sanctus and I & II of the Agnus Dei. Throughout the entire book, the organ notation is underscored by the Latin words, hyphenated under each appropriate note (which assists with proper pronunciation of liturgical Latin, too). Fully indexed, all notations and text are in printed in black ink on medium stock paper to ensure durability, while the spacious comb-binding gives the organist easy and quick access. Kyrie, Gloria, Credo, Sanctus, Agnus Dei, Ite missa est). This is a must-have for organists who play for the Tridentine Latin Mass!

Bragers’ Kyriale contains organ accompaniments according to the Solesmes rhythmic markings.

courtesy of a generous person (A.C.)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Lamb of God” (Musical Setting)
    The MASS OF SAINT ANNE LINE has been quite popular ever since ROMAN MISSAL Third Edition was released circa 2011. You can now download the musical score (PDF) for this setting, placed into five (5) different keys; i.e. “pitch levels” that are high and low. This makes it possible to adjust based upon who’s singing at which time of day.
    —Jeff Ostrowski
    PDF Download • Introit (2nd Sn. Ord.)
    This coming Sunday, 18 January 2026, is the 2nd Sunday in Ordinary Time (Year A). The ENTRANCE CHANT is set according to the fourth mode, which sounds ‘serious’ or ‘dark’ or ‘haunting’ or ‘mysterious’—and its English adaptation corresponds to the authentic version (“Omnis terra adóret”) found in the GRADUALE ROMANUM. In this rehearsal video (click here) I attempt to sing the melody while simultaneously accompanying myself on the organ. I encourage you to print off the organ accompaniment (PDF) and play through it, because the harmonies are delightful.
    —Jeff Ostrowski
    Spectacular Communion Setting!
    The FAUXBOURDON setting of the Communion for the Baptism of the Lord (which will occur this coming Sunday) strikes me as quite spectacular. The verses—composed by the fifth century Christian poet, Coelius Sedulius—come from a long alphabetical acrostic and are deservedly famous. The feast of the LORD’S BAPTISM was traditionally the octave day of Epiphany, but in the 1962 kalendar it was made ‘more explicit’ or emphasized. The 1970 MISSALE ROMANUM elevated this feast even further.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski

Random Quote

These prayers were not peculiar to Good Friday in the early ages (they were said on Spy Wednesday as late as the eighth century); their retention here, it is thought, was inspired by the idea that the Church should pray for all classes of men on the day that Christ died for all. Duchesne is of opinion that the “Oremus” now said in every Mass before the Offertory—which is not a prayer—remains to show where this old series of prayers was once said in all Masses.

— Catholic Encyclopedia (1909)

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