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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Returning from Rio

Fr. David Friel · August 4, 2013

EVER IN MY LIFE did I expect to go to Rio. This time last week, however, I was standing on Copacabana Beach in Rio de Janeiro, preparing to concelebrate the closing Mass of World Youth Day with our Holy Father, Pope Francis. Rather than add to the blog-o-squabble concerning the music, let me instead say a word about the silence.

At several points throughout World Youth Day, we were gathered on Copacabana Beach. We were surrounded by many noises—talking, traffic, the roar of the sea, etc. Against what one might have expected, though, the crowd actually became utterly silent at a few different moments.

The first such moment came when Pope Francis asked for a moment of silence to pray for a pilgrim who had been injured in a car accident. But this was only a warm up.

On the evening of the vigil, there were reportedly 3 to 4 million people on the beach and in the nearby streets. Were it not for the palpable presence of Christian charity, this would have been chaos. In the midst of all these people, it was the Real Presence that instructed order upon the gathering. When the Blessed Sacrament was exposed for adoration on the altar, those 3 to 4 million people became truly, utterly, deafeningly silent. From where I knelt on the beach, my group and I were able to relish in this beautiful silence. The only human voice we could hear was an occasional, “Sombrinha!” (Portugese for “umbrella”), the shout of an irreverent salesmen who continued to canvas the beach. The silence was stunning.

The third occasion of deep silence came after the reception of Holy Communion at the papal Mass on Sunday. With similarly enormous crowds, it was edifying to stand in the midst of huddled, silent masses, each person offering thanksgiving to God for the gift of His grace. Accomplishing this feat would be difficult in most of our parishes; that it was accomplished in a crowd of millions I interpret as a sign of the Spirit’s presence.

Dr. Kwasniewski recently completed an excellent series of blogs on silence. Every good musician, moreover, knows the essential role that silence plays within a piece of music. I was privileged to experience hallowed silence on a grand scale. Perhaps an even greater challenge is to cultivate this silence in an abiding way in our hearts.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“In the Latin Church the pipe organ is to be held in high esteem, for it is the traditional musical instrument which adds a wonderful splendor to the Church’s ceremonies and powerfully lifts up man’s mind to God and to higher things.”

— Vatican II Council

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