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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Booklet • Saint Antoine Daniel “Kyriale” (126 pages)

ERE IS A SPLENDID, affordable, powerful, indispensable book you should consider purchasing. It was created specifically for my parish in Los Angeles (where the Père Daniel resources are quite popular) but I thought some of our readers might like it as well, so it’s been made available for everyone. I could not function as a choirmaster without this book; it’s truly fabulous. Feel free to examine the complete file (126 pages). The draft copy was downloaded 600+ times—so there appears to be interest.

It came out crisp and beautiful:

*  Saint Antoine Daniel Kyriale ($5.99)
—126 pages; contains the complete KYRIALE, including Credo VII.

Why This Book? Some might point out that the KYRIALE can be found in the Parish Book of Chant (CMAA), which is a very nice book, as this pdf copy demonstrates. However, the Parish Book of Chant has a number of disadvantages:

Starting Pitches • The Parish Book of Chant lacks starting pitches; those who sing from the “Ordinarium Missae” on a regular basis appreciate how handy these are.

7th Credo • The Parish Book of Chant lacks the medieval Credo VII (one of the best).

Vidi Aquam Psalm Tone • The Parish Book of Chant does not provide an optional psalm tone version of the “Vidi Aquam” for the repeat—which means the priest has to stand there for a long time waiting.

Confusing Numbers • The Parish Book of Chant uses a “double” numbering system which is inelegant and extremely confusing.

Ineffective Headers • The Parish Book of Chant uses headers at the top of each page which are poorly done, repeating “Parish Book of Chant” over and over again.

Cost • The Parish Book of Chant costs $22.00 per copy, whereas the Antoine Daniel Kyriale costs $5.99.

Those are some of the reasons why our new publication was necessary.

Fun Fact: You might notice the bottom of page 76. This was an excellent suggestion by Fr. Valentine Young, OFM, and several FSSP priests. Without going into detail, it takes the “Benedicamus Domino” melody—for Sundays in Advent and Lent—but switches the words to “Ite Missa Est,” in accordance with Chapter 9 of Rubricarum Instructum (1961). I’m not thilled with the syllable placement, but it matches what is found in the official books:

82882-Benedicamus-Domino

After you examine page 76, let me know your thoughts in the Facebook comment section. While I don’t use Facebook very much for personal stuff, I do religiously read the comments that appear on the CCW Facebook page. (Pardon the pun!)

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Corpus Christi Watershed

President’s Corner

    Kids’ Choir Sings Thomas Aquinas
    Last Sunday, a children’s choir I’m teaching sang with us for the very first time at Sunday Mass. Females from our main choir sang along with them. If you’re curious to hear how they sounded, you can listen to a ‘live’ recording. That’s an English version of TANTUM ERGO by Saint Thomas Aquinas. That haunting melody is called GAUFESTRE and was employed for this 2-Voice Arrangement of a special hymn for 9 November (“Feast of the Dedication of the Lateran Basilica in Rome”) which replaces a Sunday this year.
    —Jeff Ostrowski
    “Reminder” — Month of September (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Download • Communion (26th Sn. Ord.)
    This coming Sunday, 28 September 2025, is the 26th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON with Fauxbourdon verses in honor of William Couture sparkles with beauty. It comes Psalm 118 (the lengthiest psalm) which is an “alphabetical acrostic.” That means each verse begins with the successive letter of the Hebrew alphabet.
    —Jeff Ostrowski

Quick Thoughts

    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski
    PDF Download • “Side-By-Side Comparison”
    Pope Urban VIII modified almost all the Church’s ancient hymns in 1632AD. The team responsible for creating the Brébeuf Catholic Hymnal spent years comparing the different versions of each hymn: “Urbanite” vs. “pre-Urbanite.” When it comes to the special hymn for the upcoming feast (9 November)—URBS BEATA JERUSALEM—Dr. Adrian Fortescue pointed out that “the people who changed it in the 17th century did not even keep its metre; so the later version cannot be sung to the old, exceedingly beautiful tune.” Monsignor Hugh Thomas Henry (d. 1946), a professor of Gregorian Chant at Saint Charles Borromeo Seminary (Overbrook, Philadelphia), wrote: “Of this hymn in particular some think that, whereas it did not suffer as much as some others, yet it lost much of its beauty in the revision; others declare that it was admirably transformed without unduly modifying the sense.” You can use this side-by-side comparison chart to compare both versions. When it comes to its meaning, there’s little significant difference between the two versions: e.g. “name of Christ” vs. “love of Christ.”
    —Jeff Ostrowski

Random Quote

Using the shoddiest, sleaziest material we have for the purpose of glorifying God is not very sound theology or even very good common sense. […] (In general, when you see a diminished seventh chord in a hymn, run.) And these chords are usually used in bad hymns in precisely the same order in which they occur in “Sweet Adeline.”

— Paul Hume (1956)

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