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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Bing Crosby, Christmas, and Catholicism

Mark Haas · December 26, 2025

ROWING UP, it would not be the Christmas season without Bing Crosby playing somewhere in the house. His voice was as much a part of December as the smell of pine or the glow of Christmas lights. While other families might have marked the season with newer pop hits, ours returned year after year to Crosby’s Christmas albums. His recordings were not limited to lighthearted holiday fare; they held together, in one remarkable collection, the sacred and the secular, the playful and the prayerful.

On one track, Bing would croon a warm, nostalgic rendition of “White Christmas,” and on the next he would offer a reverent hymn sung with unmistakable sincerity. That mixture mattered. It subtly taught me, long before I could articulate it, that Christmas was not a choice between sentiment and sanctity. It was both. The joy of family gatherings and the mystery of the Incarnation belonged together.

Bing Crosby introduced me to hymns I might not otherwise have known at such a young age. I vividly remember hearing “Faith of Our Fathers” for the first time through his voice, not in church but in my living room. Crosby sang it without irony or exaggeration, allowing the hymn’s dignity to speak for itself. It did not feel like a novelty; it felt like testimony.

Perhaps most striking of all was hearing “O Come All Ye Faithful” sung in Latin. Long before I knew anything about Gregorian chant or the Church’s musical tradition, Bing Crosby became the first person I ever heard sing “Adeste Fideles.” At the time, I didn’t know why the language sounded different or why it carried such weight. I only knew that it felt ancient, serious, and somehow bigger than me. In retrospect, that simple experience planted a seed—one that would later grow into a deeper appreciation for the Church’s musical and liturgical heritage.

This was no accident. Bing Crosby’s own life was deeply intertwined with the Catholic Church.

Born Harry Lillis Crosby Jr., he was raised Catholic in Spokane, Washington, and educated by Jesuits at Gonzaga University. His faith was not merely cultural; it shaped his moral imagination and artistic instincts. Throughout his career, he recorded Catholic hymns and sacred songs without embarrassment or dilution. Most famously, of course, he portrayed Father Chuck O’Malley in Going My Way and The Bells of St. Mary’s, roles that presented the priesthood not as caricature, but as compassionate, humane, and quietly heroic.

Looking back, I realize that Bing Crosby did more than provide a Christmas soundtrack. He served as an unwitting catechist, introducing a young listener to the language, music, and spirit of the Catholic faith—one carol, one hymn, one Latin verse at a time. And for that, every Christmas season, I remain quietly grateful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: December 26, 2025

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

When Christ gave the bread, he did not say, “This is the symbol of my body,” but, “This is my body.” In the same way, when he gave the cup of his blood he did not say, “This is the symbol of my blood,” but, “This is my blood.”

— Theodore, Bishop of Mopsuestia, writing in the 5th Century

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