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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Reader Feedback • Re: “Simplified” Organ Music

Corpus Christi Watershed · January 24, 2025

The following came from Kenneth H.
[We usually redact names for anonymity’s sake.]

EAR CCW TEAM: I have been a full-time professional music director and organist at various parishes for 40+ years. Thank you for your most recent email, including the simplified version of Handel’s Water Music. I would raise a couple of different points to consider in regard to simplified music. First, the issue of key. I still remember a theory professor in college asking the class what they considered to be a “warm” key for music. I said E flat, others suggested various other keys. The professor argued in favor of D major of being a warm key…and I’ve come to agree with that. D major is a warm key. I hear and feel the difference in hearing the Allegro Maestoso from the Water Music in D rather than C. It just feels brighter and warmer in D. It also plays into the original orchestration of the Water Music and D major probably being a better key for brass players. Second, playing this piece on manuals only just doesn’t have the depth and fullness as it does with pedals. Practically, the pedal part is really only a slight challenge in the first five measures. For the rest of the piece, the pedal serves mostly as punctuation. I agree with you that the piece (and all music) should never be played shoddily, be it a simplified or full version. I’ve served in the church long enough to have lived through various pendulum swings- the “Glory and Praise” phase, the “hymn sandwich” phase, and the “baroque tracker organ” phase. I’m hardly a “purist!” Like you, I want the best musical possible and using the organ (pipe or otherwise) to the best of its capabilities. Thanks again for your articles which always stimulate and challenge my thinking. All the best to you in 2025!

The following is Jeff Ostrowski’s response:
[This response was posted on 24 January 2025.]

ELLO, KENNETH. Thank you for these reflections. It would be difficult to argue with any of them “in principle” (as Monsignor Skeris would say). However, I would like permission to draw to your attention two items. First, with regard to “key”—I do realize certain people have sensitivities in this area. My colleague, Richard J. Clark, has absolute pitch. If memory serves, he associates certain keys with “colors.” On the other hand, standardized pitch [A=440] is a relatively recent phenomenon. A hundred years ago, the pianos in Europe were tuned higher than they were in America. Indeed, 100+ years ago they tuned pipe organs at a higher key because it saved money. That is to say, the pipes didn’t have to be as long, which reduced construction costs. Secondly, I would point out that it’s eminently possible to add (‘insert’) pedals to that simplified version.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: CCWatershed Feedback, George Frideric Handel, Hornpipe Handel, Reader Feedback Corpus Christi Watershed Last Updated: January 24, 2025

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“It was amusing to read in our papers that German Catholics were now using the vernacular at High Mass. In some parts of Germany they have been doing just that for well-nigh four hundred years! The cathedral in Osnabruck has solemn High Mass every Sunday with the whole chapter present, and the introit Gloria, Credo, Sanctus and Agnus Dei are sung … in German. Imagine, for four hundred years almost!”

— Hans Ansgar Reinhold (Dec. 1944)

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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