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Views from the Choir Loft

Is the ‘Orans’ Position Disobedient? • Re: the Congregation’s Posture during the Lord’s Prayer

Jeff Ostrowski · October 19, 2024

HE OFFERTORY ANTIPHON for tomorrow—which is the 29th Sunday in Ordinary Time—comes from Psalm 118: Levábo manus meas ad mandáta tua, quae diléxi. Translated into English, that means: “I will lift up my hands towards your commandments which I love.” Increasingly, I’ve observed people attempting to scold Catholics who raise their hands (a.k.a. use the ‘orans’ position) during the OUR FATHER at Mass. We can assume the scolders have good intentions, but I feel such rebukes are inappropriate. Please allow me to explain why I feel this way.

Their Basic Argument • When it comes to people who make memes like this and like this, the basic argument they put forward is twofold. First of all, they point out that no rubric commands this. Therefore, since no rubric commands it (according to their argument), doing it is wrong and must be condemned. Secondly, they point out the rubrics sometimes call for the CELEBRANT to assume the ‘orans’ position. Therefore (according to their argument), people who use the ‘orans’ position during the OUR FATHER are guilty of priesthood simulation (i.e. “pretending to be a priest”).

Sordid History • There were no ‘rubrics’ for the faithful for hundreds of years. Indeed, attempting to micromanage the congregation has a rather sordid history. It began in the 1940s with the LITURGICAL COMMENTATOR, who stood at the pulpit and talked (“ran his mouth”) all throughout the Mass. Monsignor Robert A. Skeris explained such things—in his inimitable way—to Mother Angelica during a legendary 1998 ETWN appearance:


Here’s the direct URL link.

Beautiful Gesture • The ‘orans’ position is how the early Christians prayed. According to Father Peter Gee, it indicates “surrender” to God’s holy will. If someone points a gun at you, what do you do? You raise your hands. During the OUR FATHER, we’re supposed to pray: May Thy will be done. In other words, we’re supposed to surrender to God’s will.1

The ‘Correct’ Answer • Some Catholics are highly educated; others are not. Some Catholics possess a lengthy attention span; others do not. Some Catholics are disabled; others are not. Some Catholics are responsible for taking care of small children during Mass; others are not. The ‘traditional’ way allows each Catholic to pray at Mass as he wishes. It’s really nobody else’s business! While it’s true that no rubric tells the congregation to use the ‘orans’ position, it’s also true that no rubric tells the congregation to breathe air. Nor is there any rubric forbidding it.

Conclusion • It’s difficult for me to see how members of the congregation using the ‘orans’ position during Mass is harmful. The strongest argument against it—in my humble opinion—would be: it’s not really our tradition. On the other hand, I’m not sure anyone really cares what I think about this matter. Do you agree with my position, or do you disagree? I’d welcome your thoughts.

1 Unfortunately, many people say “Thy will be done” but actually mean “may my own will be done.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Father Peter Gee FSSP, Monsignor Robert Alex Skeris, Not a gesture for the laity, ORANS POSITION during Our Father Last Updated: October 20, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Every experienced choirmaster’s work is founded on the following three axioms: (1) Few boys have a really good natural voice; (2) No boy is able to control his voice and produce good tone without training; (3) Most boys have a good ear, and considerable imitative capacity. It is on the last of these axioms that the choirmaster must begin his work.”

— Sir Richard Runciman Terry (1912)

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