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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Christmas Sequence: Laetabundus

Daniel Tucker · December 21, 2022

THROUGHOUT THE MIDDLE AGES, the musical tradition of the Church accumulated hundreds of Sequences, Latin hymns that were chanted just before the Gospel reading and were proper to the particular liturgical day or season. With the liturgical reforms of Pope Pius V in 1570, though, the Church’s collection of Sequences in the Roman rite was reduced to just four:
1) Victimae paschale laudes (11th c.) at Easter
2) Veni Sancte Spiritus (12th c.) at Pentecost
3) Lauda Sion Salvatorem (c. 1264) at Corpus Christi
4) Dies Irae (13th c.) for All Souls Day and Masses for the Dead 1

In 1727, the number of Sequences in the Roman rite was expanded to five with the restoration of the Stabat Mater dolorosa (13th c.) for the feast of Our Lady of Sorrows.

One may wonder why the Feast of the Nativity of the Lord was left off of Pope Pius V’s list, given that major feasts of similar status, such as Easter and Pentecost, had their Sequences included. There is, in fact, a Sequence for Christmas which, although left out of the Roman rite, has been preserved in the Dominican rite. This Sequence, called Laetabundus (Joy abounding…), is sung by the Dominicans at Christmas, Epiphany, and Candlemas.

Dominican friars Fr. Stefan Ansinger, OP and Fr. Alexandre Frezzato, OP have produced this lovely recording of the Sequence as part of their work for the YouTube channel OPChant:

The English translation reads:

Let the choir of all the faithful exult in their joy. Alleluia.
The Virgin’s womb hath given us the King of Kings! O wonderful mystery!
The Angel of the great Counsel is born of the Virgin, the Sun is born of a Star!
The Sun knows no setting; the Star is ever shining, ever bright.
As a star gives forth its ray, so does the Virgin her Child.
The star loses naught of its purity by the ray it yields, so neither does the Virgin by her Child.
The lofty cedar of Libanus comes down into our valley, making itself little as the hyssop.
He that is the Word of the Most High God deigns to take a body unto himself; he assumes our flesh.
Isaias had foretold all this; and the Jews, though they knew the prophecy by heart, see not its accomplishment in this mystery.
If they will not believe their Prophets, let them believe the Sybils, who thus sang:
‘Unhappy people, delay not, believe, at least, the ancient oracles! Why wilt thou be cast off, O chosen nation?
This is the Child of whom thy books tell thee: he is the Son of a Virgin-Mother.’ Alleluia.

As Advent draws to a close, let us mark well and with joyful expectation the coming of “the Son of a Virgin-Mother,” and with her let us long for him “with love beyond all telling”! 2

Auguste Le Guennant (d. 1972) published an organ accompaniment for the “Lætabundus” sequence. It can be downloaded in the Saint Jean de Lalande online library.

NOTES FROM THIS ARTICLE:

1  Four hundred years later, the liturgical reforms of Pope Paul VI in 1970 removed the Dies Irae from the Requiem Mass and transferred it to the Liturgy of the Hours for the 34th Sunday in Ordinary Time. 

2  From the Preface from December 17 until Christmas Eve.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Sequence for Christmas Last Updated: February 11, 2023

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About Daniel Tucker

Daniel Tucker is choirmaster at the Cathedral of St. Matthew in South Bend, IN. He holds degrees from Western Michigan University and Yale University. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“I vividly remember going to church with him in Bournemouth. He was a devout Roman Catholic and it was soon after the Church had changed the liturgy (from Latin to English). My grandfather obviously didn’t agree with this and made all the responses very loudly in Latin while the rest of the congregation answered in English. I found the whole experience quite excruciating, but my grandfather was oblivious. He simply had to do what he believed to be right.”

— Simon Tolkien (2003)

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