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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Re: Music For Two Voices • “Jam Christe Sol Justitiæ”

Jeff Ostrowski · March 12, 2021

E REMEMBER HOW many holy people were known to have a highly developed sense of humor. In this category were saints: Father Antoine Daniel, Saint Thomas More, Don Bosco. Also in this category are American clerics: Monsignor Robert Skeris, Bishop Fulton Sheen, and so forth. These people were always laughing and making jokes. They were quite jolly. But for Church musicians, there’s nothing funny about the Covid-19 restrictions put in place by the government and the Catholic Church. And it’s certainly been difficult to “look on the bright side” of these restrictions. However, I think some good will come out of this: especially how we’ve been forced to find solutions for a limited number of singers. Below is something we tried recently, and I’d be grateful to hear your feedback.

We started with Hymn #240 from the Brébeuf Hymnal for Lent:

*  Mp3 Download • Treble Only
—Taken from The Saint Jean de Brébeuf Hymnal (2018)—used with permission.

That hymn probably sounds “bright”—and that’s okay. It’s an ancient Catholic hymn called Jam Christe Sol Justitiæ. 1 We’ve spoken about this hymn quite a bit. Here’s part of it: “Dies venit, dies tua, in qua reflórent ómnia.” That means: The day comes, Thy day, on which all things bloom again. The footnote in the Brébeuf hymnal says of this line: “The physical spring of the northern hemisphere is an analogy for the spiritual rebirth which the Resurrection of Christ inaugurates.” Indeed, the word “Lent” is derived from Old English word (lencten), meaning “spring”—the lengthening of days after winter has ended. Our pastor recently reminded us that Lent should be a joyful time, as our penances bring us closer to God. In any event, from the “Brébeuf Choral Supplement” we added the Tenor line:

*  Mp3 Download • Tenor Line Added
—Taken from The Saint Jean de Brébeuf Hymnal (2018)—used with permission.

From the standpoint of music theory, this should not work without organ. However, I think it actually sounds okay:

*  Mp3 Download • Without organ
—Taken from The Saint Jean de Brébeuf Hymnal (2018)—used with permission.

Please leave your thoughts in the Facebook combox (see below).


NOTES FROM THIS ARTICLE:

1   The title of Jam Christe Sol Justitiæ was changed in 1631AD to O Sol Salutis Intimis by Pope Urban VIII. For more details on this, cf. the Brébeuf hymnal.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Jam Christe Sol Justitiae, Lent means lencten lengthening, O Sol Salutis Intimis Last Updated: March 29, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The scholar who lives only for his subject is but the fragment of a man; he lives in a shadow-world, mistaking means for ends.”

— Msgr. Ronald Knox (1888-1957)

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