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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Homily — 1st Sunday of Advent, Year B” • Father Valentine Young, OFM

Jeff Ostrowski · November 24, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

1st Sunday of Advent, Year B

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary.

OU ARE PROBABLY aware that the word ADVENT means “a coming toward” or “an arrival at.” That is why the word ADVENT is used to designate this period of the year to prepare us for “The Coming” of Christ into our hearts. And many people think this is also done to prepare for the commemoration or re-enactment of Christ’s coming, as He did when He was born as an infant in Bethlehem now over two thousand years ago.

Various comings: And this is true. However, when we examine the liturgical texts which the Church presents to us during this period, we find that a lot more is implied than just Christ’s FIRST COMING on the first Christmas. There are two other “advents” of which the Church tries to remind us. There is Christ’s coming to us personally as individuals. For us personally, this is the most important coming. It implies that we are in the state of grace, for that is the most important ingredient of Christ’s coming. We know that we cannot get to heaven without it. And then there is given us the reminder about Christ coming at the end of time. This, too, will be an important moment in our lives. (In the Traditional liturgy we heard about this coming last Sunday, as well.)

A summary: When we sum up what I have said, one can see that the season of Advent really involves a threefold coming of Christ:

(1) Christ’s birth in Bethlehem over two thousand years ago;

(2) Christ coming to us individually or personally;

(3) Christ, as he will come at the end of the world.

The Church’s liturgy—especially in its Masses and Divine Office for the holy season of Advent—reminds us of all three comings.

The Gospel: In today’s Gospel reading, our Lord ends His parable by saying: “Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning.” All of us are now closer to our moment of death than we were last year or in any time in the past. Is there anything going on in our lives that we would be embarrassed about, if we were to die soon?

Doing more: Is there anything more that we could do to show that God is important in our lives? Many years ago I recall seeing a movie about the life of St. Vincent de Paul. On his death-bed he told some of his followers who were gathered around him: “We can never say we have done enough for God; we always have to be willing to do more.” And I think this is especially true for faithful followers of Christ now when they see the Church—Christ’s Kingdom on earth—so plagued with difficulties, especially now with difficulties from right within the Church. During this coming year, are we going to be satisfied with just doing what we have always done? I don’t think that will cut it when we consider the current condition of the world and the Church. If we are not the ones to do more praying and sacrifice, then who will it be? +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: SERMON 01 Advent B, Valentine Young SERMON Last Updated: November 24, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Indeed, we may not hope for real Latin poetry any more, because Latin is now a dead language to all of us. However well a man may read, write, or even speak Latin now, it is always a foreign language to him, acquired artificially. It is no one’s mother tongue. Does a man ever write real poetry in an acquired language?”

— Rev’d Adrian Fortescue (d. 1923)

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