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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily — 1st Sunday of Advent, Year B” • Father Valentine Young, OFM

Jeff Ostrowski · November 24, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

1st Sunday of Advent, Year B

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary.

OU ARE PROBABLY aware that the word ADVENT means “a coming toward” or “an arrival at.” That is why the word ADVENT is used to designate this period of the year to prepare us for “The Coming” of Christ into our hearts. And many people think this is also done to prepare for the commemoration or re-enactment of Christ’s coming, as He did when He was born as an infant in Bethlehem now over two thousand years ago.

Various comings: And this is true. However, when we examine the liturgical texts which the Church presents to us during this period, we find that a lot more is implied than just Christ’s FIRST COMING on the first Christmas. There are two other “advents” of which the Church tries to remind us. There is Christ’s coming to us personally as individuals. For us personally, this is the most important coming. It implies that we are in the state of grace, for that is the most important ingredient of Christ’s coming. We know that we cannot get to heaven without it. And then there is given us the reminder about Christ coming at the end of time. This, too, will be an important moment in our lives. (In the Traditional liturgy we heard about this coming last Sunday, as well.)

A summary: When we sum up what I have said, one can see that the season of Advent really involves a threefold coming of Christ:

(1) Christ’s birth in Bethlehem over two thousand years ago;

(2) Christ coming to us individually or personally;

(3) Christ, as he will come at the end of the world.

The Church’s liturgy—especially in its Masses and Divine Office for the holy season of Advent—reminds us of all three comings.

The Gospel: In today’s Gospel reading, our Lord ends His parable by saying: “Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning.” All of us are now closer to our moment of death than we were last year or in any time in the past. Is there anything going on in our lives that we would be embarrassed about, if we were to die soon?

Doing more: Is there anything more that we could do to show that God is important in our lives? Many years ago I recall seeing a movie about the life of St. Vincent de Paul. On his death-bed he told some of his followers who were gathered around him: “We can never say we have done enough for God; we always have to be willing to do more.” And I think this is especially true for faithful followers of Christ now when they see the Church—Christ’s Kingdom on earth—so plagued with difficulties, especially now with difficulties from right within the Church. During this coming year, are we going to be satisfied with just doing what we have always done? I don’t think that will cut it when we consider the current condition of the world and the Church. If we are not the ones to do more praying and sacrifice, then who will it be? +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: SERMON 01 Advent B, Valentine Young SERMON Last Updated: November 24, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The renewal also showed clearly that the formulas of the Roman Missal had to be revised and enriched. This was begun by Pope Pius XII in the restoration of the Easter Vigil and the Holy Week services, which formed the first stage in accommodating the Roman Missal to contemporary mentality.”

— Pope Paul VI (1974 Sacramentary)

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