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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

New Catholic Hymns: 24 Hymns for the Liturgical Year

Veronica Brandt · June 27, 2020

Two young men from opposite sides of the world recently released a new collaboration in the form of a collection of 24 hymns. Christian Catsanos wrote the words from Australia and Tate Pumfrey composed the music from Canada.

I have had the pleasure of singing with Christian in the past and thought this would be a grand opportunity to write about this new book and his side of its origins.

In September 2004 a concert at Sydney Town Hall1 inspired him to pursue sacred music. A few months later he composed his first hymn at the age of 11 – a Christmas carol.

Christian grew up singing in the school choir. The high school choir exposed him to high quality liturgical music, preparing for the weekly school Masses. The school had a student organist who was graduating, so Christian volunteered to take his place and was accepted. His background in piano stood him in good stead and his organ playing flourished.

Now Christian plays the organ and last year earned an Associate of Trinity College, London and is currently preparing for his Licentiate under the tutelage of Mr Peter Kneeshaw AM.

His two great mentors in liturgy and sacred music have been Dr Richard Connolly and Mrs Donrita Reefman.


The book of hymns grew from a chance encounter on Facebook where Tate Pumfrey asked for words to go with his hymn tunes. Christian Catsanos responded and over the next two years produced these twenty-four pieces covering all the major feasts.

Many hymns show the influence of Gregorian chant. My favorite example is this Salve Regina which started with Tate’s hymn tune based on the simple Gregorian chant antiphon. Christian’s words arrange the Salve Regina into three verses with the refrain:

Hail, holy Queen, our sov’reign be;
Salve, Regina, hail to thee.

Rhymes in the English language have changed over time. Occasionally one finds a hymn which rhymes words like “die” with words like “eternity”. This hymnbook employs this freedom with an Advent hymn for Laetare Sunday. Here is the fourth verse:

“So, upon this day so holy,
we our Lætare do cry;
through our penitence so lowly,
we shall know the victory;
and, our hearts employing wholly,
shall we praise the Trinity!”

Verse 4, “Sing a hymn of exultation” for Lætare Sunday

I asked Christian whether, in his opinion, these words should be sung to rhyme (for example, victor-eye, Trini-tie) or as they are usually pronounced. He gave the practical answer that although for a formal rendition it would be more meaningful for preserve the rhyme, these hymns are made for congregational use and most people will pronounce them as they are accustomed and that is fine too.

Most Precious Blood of Our Lord

This following hymn is written in honor of Jesus’ Most Precious Blood, whose feast day is coming up on this Wednesday, the 1st of July.

O Jesus, who for man below,
In such a mighty flood,
Poured streams of crimson, for to flow,
His precious, precious Blood;
The self-same Blood, in form of wine,
He gave before He died,
Was then out poured in love divine,
When He was crucified.

1st verse, O Jesus Who for Man Below by Tate Pumfrey and Christian Catsanos

Lastly I asked Christian: “What is the best part of composing hymns?” He answered the question with this piece on the vocation of hymnodists from a speech he gave last year:

Saint Augustine says, “One who sings well prays twice.” I truly believe this, and it sums up why the vocation of hymnodists, because we are the people whom God has set apart from the rest of His flock to bring sacred music into the temporal world, is so important. It is beyond me to say whether the sacred music known upon earth will be sung in heaven, or whether there are hymnodists among the choirs of angels who have written that which will be sung at the eternal feast. What I know for certain, though, is that the hymnodists marked by God and set among His flock but apart from the rest of His flock, bring many people to the eternal feast, because they have enabled many to sing well and pray twice; and no one who claims himself for Christ but makes his life devoid of prayer can be fit for the Kingdom of God.

Christian Catsanos from a speech on his 15th anniversary as a hymnodist in 2019

One last recording from the hymnbook, a Eucharistic hymn


The hymnbook is available from Amazon in the US, Canada and Australia.


NOTES FROM THIS ARTICLE:
1   The concert featured the Gloria in excelsis Deo from the Christmas cantata The flower of Bethlehem, with words by Irene Gass and music by Eric H. Thiman.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: June 30, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    ‘German’ Introductions for Hymns
    German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest.
    —Jeff Ostrowski
    Buckfast Abbey Weighs In
    Dom John Stéphan was a Benedictine monk of Buckfast Abbey in South Devon, England. On 4 February 1933, he published this interesting letter in THE TABLET. Have you seen the exterior of Buckfast Abbey? It’s beyond gorgeous. I doubt there’s a more arresting Abbey in the entire world. Dom Stéphan’s letter is concerning this momentous collection, which our organization obtained, scanned, and uploaded.
    —Jeff Ostrowski
    Responsorial Psalm Fauxbourdon?
    When it comes to singing Responsorial Psalms in Fauxbourdon, what does this sound like in practice? Can such a thing be done successfully with volunteer choirs in real Catholic parishes? Listen to this audio excerpt from Good Friday and see what you think. Our parish volunteer choir did so well this year—and the ceremonies were ‘standing room only’. For the record, that musical score can be downloaded (completely free of charge) from the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Random Quote

“Now with the elimination of Latin, the choirs that performed the treasures of sacred music are dying. Someone remarked that the study of sacred music is the history of its disappearance. In place of the authentic music demanded by the Vatican Council, all kinds of secular forms and inferior dance and combo music are heard.”

— Monsignor Richard J. Schuler (1971)

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