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Views from the Choir Loft

New Catholic Hymns: 24 Hymns for the Liturgical Year

Veronica Brandt · June 27, 2020

Two young men from opposite sides of the world recently released a new collaboration in the form of a collection of 24 hymns. Christian Catsanos wrote the words from Australia and Tate Pumfrey composed the music from Canada.

I have had the pleasure of singing with Christian in the past and thought this would be a grand opportunity to write about this new book and his side of its origins.

In September 2004 a concert at Sydney Town Hall1 inspired him to pursue sacred music. A few months later he composed his first hymn at the age of 11 – a Christmas carol.

Christian grew up singing in the school choir. The high school choir exposed him to high quality liturgical music, preparing for the weekly school Masses. The school had a student organist who was graduating, so Christian volunteered to take his place and was accepted. His background in piano stood him in good stead and his organ playing flourished.

Now Christian plays the organ and last year earned an Associate of Trinity College, London and is currently preparing for his Licentiate under the tutelage of Mr Peter Kneeshaw AM.

His two great mentors in liturgy and sacred music have been Dr Richard Connolly and Mrs Donrita Reefman.


The book of hymns grew from a chance encounter on Facebook where Tate Pumfrey asked for words to go with his hymn tunes. Christian Catsanos responded and over the next two years produced these twenty-four pieces covering all the major feasts.

Many hymns show the influence of Gregorian chant. My favorite example is this Salve Regina which started with Tate’s hymn tune based on the simple Gregorian chant antiphon. Christian’s words arrange the Salve Regina into three verses with the refrain:

Hail, holy Queen, our sov’reign be;
Salve, Regina, hail to thee.

Rhymes in the English language have changed over time. Occasionally one finds a hymn which rhymes words like “die” with words like “eternity”. This hymnbook employs this freedom with an Advent hymn for Laetare Sunday. Here is the fourth verse:

“So, upon this day so holy,
we our Lætare do cry;
through our penitence so lowly,
we shall know the victory;
and, our hearts employing wholly,
shall we praise the Trinity!”

Verse 4, “Sing a hymn of exultation” for Lætare Sunday

I asked Christian whether, in his opinion, these words should be sung to rhyme (for example, victor-eye, Trini-tie) or as they are usually pronounced. He gave the practical answer that although for a formal rendition it would be more meaningful for preserve the rhyme, these hymns are made for congregational use and most people will pronounce them as they are accustomed and that is fine too.

Most Precious Blood of Our Lord

This following hymn is written in honor of Jesus’ Most Precious Blood, whose feast day is coming up on this Wednesday, the 1st of July.

O Jesus, who for man below,
In such a mighty flood,
Poured streams of crimson, for to flow,
His precious, precious Blood;
The self-same Blood, in form of wine,
He gave before He died,
Was then out poured in love divine,
When He was crucified.

1st verse, O Jesus Who for Man Below by Tate Pumfrey and Christian Catsanos

Lastly I asked Christian: “What is the best part of composing hymns?” He answered the question with this piece on the vocation of hymnodists from a speech he gave last year:

Saint Augustine says, “One who sings well prays twice.” I truly believe this, and it sums up why the vocation of hymnodists, because we are the people whom God has set apart from the rest of His flock to bring sacred music into the temporal world, is so important. It is beyond me to say whether the sacred music known upon earth will be sung in heaven, or whether there are hymnodists among the choirs of angels who have written that which will be sung at the eternal feast. What I know for certain, though, is that the hymnodists marked by God and set among His flock but apart from the rest of His flock, bring many people to the eternal feast, because they have enabled many to sing well and pray twice; and no one who claims himself for Christ but makes his life devoid of prayer can be fit for the Kingdom of God.

Christian Catsanos from a speech on his 15th anniversary as a hymnodist in 2019

One last recording from the hymnbook, a Eucharistic hymn


The hymnbook is available from Amazon in the US, Canada and Australia.


NOTES FROM THIS ARTICLE:
1   The concert featured the Gloria in excelsis Deo from the Christmas cantata The flower of Bethlehem, with words by Irene Gass and music by Eric H. Thiman.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: June 30, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Dom Vitry never claimed chant could not be used successfully with English words. No one need take my word for it. He was a pioneer on the matter of vernacular adaptation, and I need only refer you to the many publications of his own “Fides Jubilans” press. What he said was that adaptation involved some mutilation, and that we were faced with one or the other.

— Monsignor Francis P. Schmitt (1963)

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