• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

O Sacred Heart, On Earth Thou Art An Exile’s Rest

Veronica Moreno · June 13, 2020

S OUR SCHOOL YEAR comes to an end, we slow down our academic endeavors but never fully stop enjoying the feast that is truth, goodness, and beauty. One of the delicacies that remains throughout the summer months is our hymn/chant study and this month we have chosen to learn “O Sacred Heart” and “Ave Verum Corpus.”

The month of June is dedicated to the Most Sacred Heart of Jesus, which is quite fitting for these times. This past week, the Church also celebrated the Feast of Corpus Christi. “The feast of Corpus Christi was proposed by St. Thomas Aquinas, Doctor of the Church, to Pope Urban IV in order to create a feast focused solely on the Holy Eucharist, emphasizing the joy of the Eucharist being the Body and Blood, Soul and Divinity of Jesus Christ.” 1

O Sacred Heart

The hymn, “O Sacred Heart,” was written by Francis Stanfield (1835-1914), an English Catholic priest, who worked in Westminster. He is known for writing many hymns. He was the son a landscape artist and was friends with Charles Dickens (a fun fact my daughter enjoyed!). The hymn is set to a tune by Sir Richard R. Terry, a musicologist, who after his conversion to Catholicism, “began the massively important work of reviving the Latin music of Tudor English composers such as William Byrd and Thomas Tallis.” 2


The sheet music can be found in “The Westminster Hymnal” 3 and my children picked up the tune quickly. When reading through the verses, before listening to the hymn, I asked my children to reflect on the first verse:

O Sacred Heart!
Our home lies deep in Thee.
On earth Thou art an exile’s rest,
In heaven the glory of the blest,
O Sacred Heart!

We discussed the word ‘exile’ and they gave me many examples of people they had read about who had been banished, which included: Adam and Eve, the Earl of Kent (from King Lear), and Benedict Arnold. I then asked them to re-read the verse and tell me who were the ‘exiles’ referenced in the lyrics. The conversation that followed covered heaven, hell, our true home, and what can keep us from getting there. It was a wonderful opportunity to use such a beautiful hymn to discuss the theological complexities of our Faith.

Ave Verum Corpus

In addition to a hymn, we study a chant. This month, in honor of the Feast of Corpus Christi, we are learning “Ave Verum Corpus.” The melody is hauntingly beautiful. This Eucharistic chant was sung during the elevation of the host at Mass during the Middle Ages. There are many musical settings of this piece, but most are familiar with Mozart’s.

Hail, true Body born
of Mary the Virgin.
Truly suffering, sacrificed
on the cross for man;
from Whose pierced side
flowed water and blood.
Be to us a foretaste
at death’s trial,
O sweet Jesus, O loving Jesus,
O Jesus, Son of Mary.

 

Once again, we read the words in English, before listening to the chant, and I asked my children to focus on the line: “Be to us a foretaste at death’s trial.” I left the discussion open and asked what they thought about that line. My daughter immediately shouted, “Its like heaven on earth!” And from that starting point, the conversation began. After talking, we went through a few of the Latin words to continue to build up our vocabulary and then I sang the chant for them three times before they attempted to join in.

When the children are familiar with “Ave Verum Corpus” it would be a great idea to have them listen to one or two other versions (Mozart, Lizst, Byrd, Lassus, etc.) and compare and contrast the pieces. This is a great exercise in listening and a chance to introduce them to the feast of beautiful sacred music the world has to offer!

Throughout the month of June we will continue to sing the hymn and chant everyday after our morning rosary, in addition to singing them on the Feast of Corpus Christi and the Feast of the Sacred Heart of Jesus.

In all honesty, like many forms of music that “stick”, I have caught my children belting these songs as they play “Mass”, stomp through the house, or do their vacuuming chores. May these melodies “stick” in their hearts into adult-hood.

Most Sacred Heart of Jesus, have mercy on us.



NOTES FROM THIS ARTICLE:

1   For a brief overview of the feast of Corpus Christi, go here.

2   For more on Sir Richard Runciman Terry, go here.

3   You can download the New Westminster Hymnal at this link.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Tagged With: New Westminster Hymnal Last Updated: June 13, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 19th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 19th Sunday in Ordinary Time (10 August 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the feasts website.
    —Jeff Ostrowski
    This Sunday’s Communion Antiphon
    This coming Sunday—10 August 2025—is the 19th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON is really gorgeous, and two of its features are worth mentioning. First of all, the Gospel reading assigned is from Saint Luke, whereas the the antiphon—although it matches the account—comes from Saint Matthew. (If anyone can point to a similar example, please notify me.) Furthermore, if you look at the authentic Gregorian Chant version posted on the feasts website, you’ll notice that it’s MODE III but ends on the ‘wrong’ note. A comparable instance of such a ‘transposed’ chant would be KYRIE IV.
    —Jeff Ostrowski
    Using “Ye” Vs. “You” Correctly
    Using “Ye” vs. “You” is rather tricky, because it depends upon which era one is trying to recreate—if that makes any sense. In other words, the rules haven’t always been the same for these two. Nevertheless, Father Philip George Caraman (the legendary Jesuit scholar) gives us a masterclass using Saint Luke’s Gospel. Father Caraman was close friends with Monsignor Ronald Knox, Evelyn Waugh, and Sir Alec Guinness.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Oh, the happy choir director who is hired to start work on a brand new choir, or who walks into his first rehearsal a total stranger to the existing group—what a fortunate man he is! The new choir director who is a former member of the choir, or a member of the congregation, or the nephew of the alto soloist, or a former altar boy, or otherwise well acquainted with the choir, is in for a few headaches.”

— Paul Hume (1956)

Recent Posts

  • Is this what the new “Youth Mass” looks like?
  • “Music List” • 19th in Ordinary Time (Year C)
  • This Sunday’s Communion Antiphon
  • Using “Ye” Vs. “You” Correctly
  • Installment #3 • “Serious Problems with the Lectionary Translation”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.