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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Repeating Repertoire? • Patrick Torsell

Patrick Torsell · April 2, 2020

I confess to being a bit of a pragmatist when it comes to such questions as: “to repeat, or not to repeat?” My esteemed fellow bloggers will assuredly probe the philosophical depths of the question. For my part, I shall keep it short, sweet, and practical.

The Church’s patrimony of sacred music is so rich, so replete with material for most any occasion, that it seems on the surface we ought not need to repeat. But there are good reasons to repeat repertoire tastefully. Here are a few circumstances that, to my estimation, justify repetition:

1) When learning and reinforcing new repertoire. After all, repetitio mater studiorum!

2) When resources are limited (e.g. not enough time to adequately prepare new repertoire for the choir or organist; or if you are confined to working with limited acceptable choices in your parish hymnal; or if all your sopranos call in sick so you have to repeat a recent ATB selection; etc.)

3) When the piece in question is so beautiful, so remarkable, and so utterly capable of raising hearts and minds to God, AND your group executes the piece particularly well. As long as they aren’t overdone, some pieces never seem to get old for either singers or congregation, and the sense of peaceful familiarity they communicate can be a very powerful thing.

In our parish we have a few favorites that do see more repetition than others. A few hymns that tend to make the repetition list include Faith Of Our Fathers, Come Down O Love Divine, O God Almighty Father, and When I Survey The Wondrous Cross (Rockingham). Motets that our choir sings well and repeats when appropriate are DuFay’s Ave Maris Stella; Victoria’s Pange Lingua (More Hispano), O Vos Omnes, Ne Timeas Maria, and O Magnum Mysterium; and Hassler’s Dixit Maria. And at the organ console for postludes, I find myself coming back to the Finale from Widor’s 4th, the Dubois Toccata in G Major, Bach’s Gigue Fugue, and–purely because the congregation (and especially my chorister students) love it so much, despite my getting tired of it–the ubiquitous Toccata from Widor’s 5th Symphony.

It is important to note once more that the legitimate reasons to repeat are by no means an excuse to avoid the efforts of searching and learning new repertoire, whether chant, hymnody, motets, or organ literature. As I mentioned, we have such an incredible store of music for every liturgical occasion it’s almost mind-boggling! We do well to thoughtfully vary our music throughout the year in our hymns, our choir’s motets, and our organ selections. And yet, repetition is not only sometimes acceptable, it’s sometimes opportune for the quality execution of beautiful music in the service of the Liturgy. Even the chant propers themselves repeat from time to time, if not always in word, at least in theme and melodic motif.

Indeed, I, for one, choose to eschew the “never repeat” notion, and rather enjoy a thoughtful, well-planned repetition from time to time. The repertoire we employ is not an end in itself, but rather a means to an end, namely: the glorification of God and the edification of the faithful, in the context and within the well ordered confines of the Liturgy. If tasteful repetition serves that end, then by all means ||: repeat :||

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: April 2, 2020

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About Patrick Torsell

Patrick Torsell is a staff substitute organist at the Cathedral Basilica of the Immaculate Conception in Denver, CO, and associate organist at Our Lady of Mt. Carmel (FSSP), Littleton, CO—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplified Accomp. • Schubert’s “Ave Maria.”
    Sometimes the organist must simultaneously serve as the CANTOR. (Those who work in the field of church music know exactly what I’m talking about.) One of our contributors composed this simplified keyboard accompaniment for Franz Schubert’s “Ave Maria,” a piece which is frequently requested for Catholic funerals and weddings. In terms of the discussion about whether that piece is too theatrical (‘operatic’) for use in Church, I will leave that discussion to others. All I know is, many church musicians out there will appreciate this simplified version.
    —Jeff Ostrowski
    “Reminder” — Month of April (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simply click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

Dom Vitry never claimed chant could not be used successfully with English words. No one need take my word for it. He was a pioneer on the matter of vernacular adaptation, and I need only refer you to the many publications of his own “Fides Jubilans” press. What he said was that adaptation involved some mutilation, and that we were faced with one or the other.

— Monsignor Francis P. Schmitt (1963)

Recent Posts

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  • “Reminder” — Month of April (2026)
  • “Gregorian Chant Isn’t a Platform for Your Personal Theories, Jeff” • (A Letter We Received)

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