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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Repeating Repertoire? • Dr. Hamilton

Dr. Gregory Hamilton · April 1, 2020

HEN considering whether is it is wise to repeat musical repertoire, it might be a good idea to look at how and when the ‘propers’ and the readings of the liturgy repeat during the liturgical year. It is instructive to look at how the church employs the repertoire of Gregorian chant through the liturgical year. While many days have particular “proper” chants—only sung for that particular day, a cursory look through the Graduale Romanum will reveal that many chants are used for multiple liturgical days.

For example: on the Feast of Joseph, March 19th, the communio is Joseph Fili David, but there is a note “or” Fili quid fecisti—which is also used as the communion for Holy Family. For Corpus Christi the offertory chant is Portas Caeli however the “or” is Sanctificavit Moyes which is also the offertory for 24th Sunday on Ordinary Time. Similarly on that same 24th Sunday, year B, the communio is Qui vult venire, which is also used for the 12th Sunday Year C.

Many similarities can be observed in looking at the scripture reading in the lectionary, especially in the Novus Ordo. Psalm 51 occurs a dozen times in the lectionary during the year, for such diverse days such as St. Thomas Aquinas, weekdays during ordinary Time, many days in Lent, and the Easter Vigil. In some cases, a Psalm antiphon is repeated, however the verses are different. Many psalm antiphons have 5 or 6 different versifications, so the antiphon is repeated throughout the year, but with variety in the verses to harmonize with the day, season or the other readings in the lectionary. As well, when the body of a psalm such as 51 is repeated, the same verses can be presented, but with different antiphons chosen from the body of the psalm.

Incidentally, the revision of the lectionary where a greater selection of scriptures were chosen by the Vatican II council fathers, is considered by some 1 as one of the most positive results of the council. Just by examining the psalms, one can see a much greater selection of readings.

What may be gathered from these examples: we can conclude that there is no reason not to repeat musical repertoire, and even the “propers” of the liturgy as well as the readings offer many instances where certain chants and texts are repeated throughout the liturgical year.  As we know, the readings, pericopes and liturgical season and should be our guide to repertoire.

 


NOTES FROM THIS ARTICLE:

1   “Without a doubt, the massive introduction of scripture in the missal constitutes the most spectacular of the councils’ liturgical reform.”—Adrian Nocent. For a challenge to this view, see The Bugnani-Liturgy and the Reform of the Reform; László Dobszay pg. 121 ff.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Repeating Repertoire Last Updated: April 1, 2020

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About Dr. Gregory Hamilton

Dr. Gregory Hamilton is a composer and performer currently on the faculty of Holy Trinity Seminary in Dallas TX.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Music List” • 27th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 5 October 2025, which is the 27th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. Readers will want to check out the ENTRANCE CHANT posted there, which has a haunting melody (in the DEUTERUS MODE) and extremely powerful text.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

After ordering the bishops to appoint in each diocese “special commission of persons who are really competent in the matter, to whom they will entrust the duty of watching over the music performed in the churches in whatever way may seem most advisable,” Pope Pius X continues—“this commission will insist on the music being not only good in itself, but also proportionate to the capacity of the singers, so that it may be always well executed.”

— Dom Alphege Shebbeare (Downside Review)

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