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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Repeating Repertoire? • Dr. Hamilton

Dr. Gregory Hamilton · April 1, 2020

HEN considering whether is it is wise to repeat musical repertoire, it might be a good idea to look at how and when the ‘propers’ and the readings of the liturgy repeat during the liturgical year. It is instructive to look at how the church employs the repertoire of Gregorian chant through the liturgical year. While many days have particular “proper” chants—only sung for that particular day, a cursory look through the Graduale Romanum will reveal that many chants are used for multiple liturgical days.

For example: on the Feast of Joseph, March 19th, the communio is Joseph Fili David, but there is a note “or” Fili quid fecisti—which is also used as the communion for Holy Family. For Corpus Christi the offertory chant is Portas Caeli however the “or” is Sanctificavit Moyes which is also the offertory for 24th Sunday on Ordinary Time. Similarly on that same 24th Sunday, year B, the communio is Qui vult venire, which is also used for the 12th Sunday Year C.

Many similarities can be observed in looking at the scripture reading in the lectionary, especially in the Novus Ordo. Psalm 51 occurs a dozen times in the lectionary during the year, for such diverse days such as St. Thomas Aquinas, weekdays during ordinary Time, many days in Lent, and the Easter Vigil. In some cases, a Psalm antiphon is repeated, however the verses are different. Many psalm antiphons have 5 or 6 different versifications, so the antiphon is repeated throughout the year, but with variety in the verses to harmonize with the day, season or the other readings in the lectionary. As well, when the body of a psalm such as 51 is repeated, the same verses can be presented, but with different antiphons chosen from the body of the psalm.

Incidentally, the revision of the lectionary where a greater selection of scriptures were chosen by the Vatican II council fathers, is considered by some 1 as one of the most positive results of the council. Just by examining the psalms, one can see a much greater selection of readings.

What may be gathered from these examples: we can conclude that there is no reason not to repeat musical repertoire, and even the “propers” of the liturgy as well as the readings offer many instances where certain chants and texts are repeated throughout the liturgical year.  As we know, the readings, pericopes and liturgical season and should be our guide to repertoire.

 


NOTES FROM THIS ARTICLE:

1   “Without a doubt, the massive introduction of scripture in the missal constitutes the most spectacular of the councils’ liturgical reform.”—Adrian Nocent. For a challenge to this view, see The Bugnani-Liturgy and the Reform of the Reform; László Dobszay pg. 121 ff.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Repeating Repertoire Last Updated: April 1, 2020

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About Dr. Gregory Hamilton

Dr. Gregory Hamilton is a composer and performer currently on the faculty of Holy Trinity Seminary in Dallas TX.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 22nd in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 31 August 2025, which is the 22nd Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “The Worm That Dieth Not”
    My pastor asked me to write a column for our parish bulletin with reflections on the sacred liturgy and church music. In my most recent article, I discuss “The Worm That Dieth Not.” At this website, you can access it conveniently; simply scroll down to the one dated 31 August 2025.
    —Jeff Ostrowski
    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

“The Catholic Church holds it better for the sun and moon to drop from heaven, for the earth to fail, and for all the many millions on it to die of starvation in extremest agony, as far as temporal affliction goes, than that one soul, I will not say, should be lost, but should commit one single venial sin, should tell one willful untruth, or should steal one poor farthing without excuse.”

— Saint John Henry Newman (1865)

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