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Views from the Choir Loft

Repeating Repertoire? • Christopher Mueller

Christopher Mueller · March 30, 2020

I find myself against and for it.

N the “against” column is the experience of my first position as a director of church music: I succeeded a beloved but often ill choirmaster who in his last two years was more ill than well, the result of which was that the choir would often show up to sing a Sunday Mass and discover they had no choirmaster that day. They had a modest number of pieces on standby for just such a situation, pieces which got repeated airplay during that time. When I took over, the singers were ready to move on from that handful of somewhat overused motets and try their hand at new repertory. To my everlasting good fortune, there was a musicologist who had been singing in the choir for awhile and who took it upon himself to plan the music for my first couple of years, with the self-prescribed rubric of never repeating a piece during the choral season. The singers took well to this unending variety, I enjoyed the challenge of preparing new pieces each week and discovering the immense variety of musical options, and I came to the conclusion that as there are no repeated liturgies during the year, there should thus be no repeated choral motets. That is, every liturgy has its own unique set of proper texts (both musical, e.g. Introit, Offertory, etc., and priestly, e.g. the Collect, the Super-Oblata, etc.), as well as the readings designated in the Lectionary, and so care should be exercised in choosing repertory that reflects or extends the liturgical texts already provided by the church; since those texts vary from one Mass to the next, so too should the music vary from one Mass to the next.

Further in the “against” column is the ever-growing supply of choral repertory available for free online, mostly older music in the public domain. There is so much lovely and liturgically appropriate material that it seems a shame to repeat a piece when there is something else of equal beauty and fittingness available. Not only do I try not to repeat music during the choral year, but I also try to repeat very little music from one year to the next, which wouldn’t be possible without the plethora of online resources.

One might even marshall a theological argument in the “against” column, in that St. Augustine described the beauty of the divine as “ever ancient, ever new.” The liturgy is a great gift which is supposed to both reflect and direct us to the beauty of God, and so employing the music of centuries past may well qualify as “ancient,” while an ongoing exploration of unfamiliar repertory satisfies the criterion of “new.” (If a piece has never been heard at the parish before, it’s “new” no matter how ancient it is.)

I decided this year to carry this practice over into my organ repertory, as well, playing a different piece as postlude each Sunday, dating back to the start of Advent. (Of course, this is slightly more manageable due to the six-week break during Lent, where there are no organ postludes; but then it’ll be offset during the summer when the choir takes a couple months off, while the organ—and attendant postludes—will still be required!)


N the other hand, the “for” column is not bereft: there are a few times of year when there are lots of different liturgies in a short amount of time—e.g. the four different Christmas Masses in under 24 hours’ time, or the liturgies of the Triduum and Easter Day, comprising four (or more) unique liturgies in just four days. There is much choral music that could be used at more than one Christmas liturgy; this makes rehearsal time extra-efficient, when a piece rehearsed once is to be sung twice or more. Contrarily, there’s not much musical overlap from one to the next of the Triduum liturgies, but the sheer quantity of music to be sung recommends that there might at least be some repertory repeated year to year, so that the choir (which does not have an infinite amount of rehearsal time!) may be well-prepared for all the music it needs to sing during that stressful (but so wondrously rewarding) marathon. Hurrah for institutional memory!

Additionally, and I’m sure I’m not the only one to feel this way: certain celebrations don’t feel right without “that piece.” Christmas seems imperfectly celebrated without Victoria’s O magnum mysterium, for example, nor Easter without Lyra Davidica’s Easter Hymn (“Jesus Christ is Ris’n Today”). Whenever I have the forces, I do Lhéritier’s stunning, hauntingly beautiful Surrexit pastor bonus for Easter IV (Good Shepherd Sunday), and I know of more than one church that repeats the Fauré Requiem each year at the Mass of All Souls’ Day. There is certainly room for the choir’s favorite pieces, or the parish’s.  (I also repeat a handful of my own compositions year-to-year.)

So I find myself mostly against repetition, but not dogmatically so. I try to vary the music throughout the choral season—and it’s always wonderful to discover new and beautiful liturgical music—but there is definitely prudence in recycling some choral repertory from one year to the next. Strike whatever balance best serves you and your singers and whoever else (if anyone—pastor? liturgical committee?) has a voice in shaping your parish’s music, while not neglecting the opening of Psalms 96 & 98: sing a new song unto the Lord!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Repeating Repertoire Last Updated: March 30, 2020

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About Christopher Mueller

Christopher Mueller is a conductor and composer who aims to write beautiful music out of gratitude to God, Author of all beauty.—(Read full biography).

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President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Friedman met Egon Wellesz in Altaussee on one of the walks, and Egon started to speak about atonal music—and Ignaz replied: “No, no, no. Melody for me.”

— From the Life of Ignazy Friedman

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